1 Corinthians 7 Singleness
If you are a slave do not worry. If you can be made free, then make use of your new status. It is your relationship to the Lord that matters most.
The important thing for the free man is his relationship to Christ; his whole life is to be lived in lowly service to his Master. Nothing matters alongside this.
The unmarried and widows
When high seas are raging it is no time for changing ships.
It is folly for believers to act as though its values were permanent.
(a) Anyone means the parent or guardian of a girl, and acting improperly means not providing for her marriage. The parent has acted on the view that celibacy is to be preferred to marriage and has kept her unmarried (whether with or against her will is not clear). He now wonders whether he is doing the right thing. To withhold marriage from a girl of marriageable age and anxious to marry would have been to court disaster in first-century Corinth and bring dishonour on both father and daughter. Getting on in years renders a very unusual term (hyperakmos). It seems to mean ‘past the stage of being fully developed’ (akmē = ‘highest point’, ‘prime’; Plato speaks of a woman as at her akmē at the age of twenty, Rep. V. 460.E); she is, then, at or past the age when marriage would be expected. Paul adds a further point, if ‘it has to be’ (RSV), which probably means that she does not have the gift of continence (cf. v. 7). If the parent sees all this, he may do what he wants. There is no sin. Let them marry. The principal objections are two. ‘His virgin’ is not common for ‘his daughter’ (but it does occur; LSJ cites Sophocles as saying ‘my virgins’ for ‘my daughters’). It would be a quick way of including guardians as well as fathers. The other is that ‘let them marry’ is most naturally taken as referring to the man and the virgin spoken of earlier in the verse. This is so, but the grammarian, A. T. Robertson, sees the subject of the verb here as ‘drawn from the context (the two young people)’ (Grammar, p. 1204). AV and JB take this view.