Study on Sexuality/Sex
Understanding Love
Creating a definition of Love
(1) Love involves the gift of self.
(2) The relationship of spouses is the paradigm of self-giving love in human experience.
(3) The relationship of Father, Son, and Holy Spirit is the source and model of all self-giving love.
Triune Example of Love
Source of Love
Source of Love
“As the Father has loved me, so have I loved you” (Jn 15:9). “This is my commandment, that you love one another as I have loved you” (Jn 15:12). “Husbands, love your wives as Christ loved the church” (Eph 5:25). The whole of John Paul II’s theological and anthropological vision flows through these “as’s”—from the Father, through Christ’s spousal love for the Church, and into the lives and bodies of concrete men and women.
Understanding Shame
Original Purpose (Pre-Fall)
Original Unity
Sex
Original Nakedness
Original Shame
The Problem of Sex – What is it and why can’t I do it?
Instead of asking: “How far can I go before I break the law?” we need to ask, “What does it mean to be human?” “What is a person?” “What does it mean to love?” “Why did God make me male or female?” “Why did God create sex in the first place?”
Understanding Value
The Value of a Human
Man’s perception of the world was in perfect harmony with God’s. In beholding each other’s nakedness, they saw not just a body but somebody—another person who radiated God’s glory through his masculinity and her femininity. Seeing this and knowing this, they experienced no shame, only a deep peace and a profound awareness of their own goodness. In this way John Paul says that the human body acquires a completely new meaning that cannot remain “external.” The body expresses the person, which is something more than the “individual.” The body expresses the personal human “self” through an exterior reality perceived from within.
To look at a body and see only an “individual” is to perceive merely the exterior reality. The seeing of original nakedness is very different. It “is not only a share in the ‘exterior’ perception of the world.” It “also has an inner dimension of a share in the vision of the Creator himself—in that vision … [in] which … ‘God saw everything that he had made, and indeed, it was very good
The Problem with Lust
The following story illustrates what mature Christian purity looks like. Two bishops walked out of a cathedral just as a scantily clad prostitute passed by. One bishop immediately turned away. The other bishop looked at her intently. The bishop who turned away exclaimed, “Brother bishop, what are you doing? Turn your eyes!” When the bishop turned around, he lamented with tears streaming down his face, “How tragic that such beauty is being sold to the lusts of men.” Which one of these bishops was vivified with the ethos of redemption? Which one had passed over from merely meeting the demands of the law to a superabounding fulfillment of the law?
As an important clarification, the bishop who turned his eyes did the right thing, since he knew that if he had not done so he would have lusted. We classically call this “avoiding the occasion of sin” by “gaining custody of the eyes.” This is a commendable and necessary first step on the road to a mature purity. But it is only a first step. We are called to more. The bishop who turned away desired the good with his will, but his need to turn away in order to avoid lusting demonstrates that concupiscence still dominated his heart. As the Catechism teaches, the “perfection of the moral good consists in man’s being moved to the good not only by his will but also by his ‘heart.’ ” To the degree that our hearts are transformed through ongoing conversion to Christ, our purity matures, enabling us to see the body for what it is: a sign that makes visible the invisible mystery hidden in God from time immemorial. To the degree that we cannot see this, the distortions of sin still blind us