Where Did Lazarus Go Between His Death and the Time Jesus Resurrected Him?
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Introduction
1 Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha.
2 It was the Mary who anointed the Lord with ointment, and wiped His feet with her hair, whose brother Lazarus was sick.
3 So the sisters sent word to Him, saying, “Lord, behold, he whom You love is sick.”
4 But when Jesus heard this, He said, “This sickness is not to end in death, but for the glory of God, so that the Son of God may be glorified by it.”
5 Now Jesus loved Martha and her sister and Lazarus.
6 So when He heard that he was sick, He then stayed two days longer in the place where He was.
7 Then after this He said to the disciples, “Let us go to Judea again.”
8 The disciples said to Him, “Rabbi, the Jews were just now seeking to stone You, and are You going there again?”
9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world.
10 “But if anyone walks in the night, he stumbles, because the light is not in him.”
11 This He said, and after that He said to them, “Our friend Lazarus has fallen asleep; but I go, so that I may awaken him out of sleep.”
12 The disciples then said to Him, “Lord, if he has fallen asleep, he will recover.”
13 Now Jesus had spoken of his death, but they thought that He was speaking of literal sleep.
14 So Jesus then said to them plainly, “Lazarus is dead,
38 So Jesus, again being deeply moved within, came to the tomb. Now it was a cave, and a stone was lying against it.
39 Jesus said, “Remove the stone.” Martha, the sister of the deceased, said to Him, “Lord, by this time there will be a stench, for he has been dead four days.”
40 Jesus said to her, “Did I not say to you that if you believe, you will see the glory of God?”
41 So they removed the stone. Then Jesus raised His eyes, and said, “Father, I thank You that You have heard Me.
42 “I knew that You always hear Me; but because of the people standing around I said it, so that they may believe that You sent Me.”
43 When He had said these things, He cried out with a loud voice, “Lazarus, come forth.”
44 The man who had died came forth, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, “Unbind him, and let him go.”
So the question is, where was Lazarus’ Spirit for those 4 days?
Two schools of thought.
Lazarus was asleep in Sheol.
Jacob mourning Joseph
35 Then all his sons and all his daughters arose to comfort him, but he refused to be comforted. And he said, “Surely I will go down to Sheol in mourning for my son.” So his father wept for him.
38 But Jacob said, “My son shall not go down with you; for his brother is dead, and he alone is left. If harm should befall him on the journey you are taking, then you will bring my gray hair down to Sheol in sorrow.”
6 The cords of Sheol surrounded me;
The snares of death confronted me.
David says in
6 The cords of Sheol surrounded me;
The snares of death confronted me.
Job speaks in
13 “Oh that You would hide me in Sheol,
That You would conceal me until Your wrath returns to You,
That You would set a limit for me and remember me!
Hezekiah writes in
10 I said, “In the middle of my life
I am to enter the gates of Sheol;
I am to be deprived of the rest of my years.”
We get a picture in the OT that evil men went to Sheol, but there is Scriptural evidence that even the faithful went there as well.
Look at what Jesus says in .
19 “Now there was a rich man, and he habitually dressed in purple and fine linen, joyously living in splendor every day.
20 “And a poor man named Lazarus was laid at his gate, covered with sores,
21 and longing to be fed with the crumbs which were falling from the rich man’s table; besides, even the dogs were coming and licking his sores.
22 “Now the poor man died and was carried away by the angels to Abraham’s bosom; and the rich man also died and was buried.
23 “In Hades he lifted up his eyes, being in torment, and saw Abraham far away and Lazarus in his bosom.
24 “And he cried out and said, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.’
25 “But Abraham said, ‘Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony.
26 ‘And besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us.’
27 “And he said, ‘Then I beg you, father, that you send him to my father’s house—
28 for I have five brothers—in order that he may warn them, so that they will not also come to this place of torment.’
29 “But Abraham said, ‘They have Moses and the Prophets; let them hear them.’
30 “But he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent!’
31 “But he said to him, ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’ ”
Some say that Hades has the same mean as Sheol.
Those translations that translate the Greek word as Hell in verse 23 are inaccurate.
The Chasm is not up and down but side to side.
There are two places in Hades.
One for the righteous (they are asleep waiting on salvation)
One is for the wicked where they are tormented.
Hell does not happen until the Day of Judgement.
Heaven happens after the death of Jesus.
When Peter speaks of Jesus going to Hades, He is not just speaking to fallen angels and man. He is speaking to the saints of old.
1 In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives,
2 as they observe your chaste and respectful behavior.
3 Your adornment must not be merely external—braiding the hair, and wearing gold jewelry, or putting on dresses;
4 but let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God.
5 For in this way in former times the holy women also, who hoped in God, used to adorn themselves, being submissive to their own husbands;
6 just as Sarah obeyed Abraham, calling him lord, and you have become her children if you do what is right without being frightened by any fear.
7 You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered.
8 To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit;
9 not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing.
10 For,
“The one who desires life, to love and see good days,
Must keep his tongue from evil and his lips from speaking deceit.
11 “He must turn away from evil and do good;
He must seek peace and pursue it.
12 “For the eyes of the Lord are toward the righteous,
And His ears attend to their prayer,
But the face of the Lord is against those who do evil.”
13 Who is there to harm you if you prove zealous for what is good?
14 But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled,
15 but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence;
16 and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame.
17 For it is better, if God should will it so, that you suffer for doing what is right rather than for doing what is wrong.
18 For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit;
19 in which also He went and made proclamation to the spirits now in prison,
20 who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water.
21 Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ,
22 who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him.
See 1 Peter
1 In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives,
2 as they observe your chaste and respectful behavior.
3 Your adornment must not be merely external—braiding the hair, and wearing gold jewelry, or putting on dresses;
4 but let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God.
5 For in this way in former times the holy women also, who hoped in God, used to adorn themselves, being submissive to their own husbands;
6 just as Sarah obeyed Abraham, calling him lord, and you have become her children if you do what is right without being frightened by any fear.
7 You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered.
8 To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit;
9 not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing.
10 For,
“The one who desires life, to love and see good days,
Must keep his tongue from evil and his lips from speaking deceit.
11 “He must turn away from evil and do good;
He must seek peace and pursue it.
12 “For the eyes of the Lord are toward the righteous,
And His ears attend to their prayer,
But the face of the Lord is against those who do evil.”
13 Who is there to harm you if you prove zealous for what is good?
14 But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled,
15 but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence;
16 and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame.
17 For it is better, if God should will it so, that you suffer for doing what is right rather than for doing what is wrong.
18 For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit;
19 in which also He went and made proclamation to the spirits now in prison,
20 who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water.
21 Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ,
22 who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him.
See
See
The first instance of someone going to heaven is the thief on the cross.
Why? Jesus died before the thief.
Jesus death marks the change of the righteous going to Heaven instead of going to the good part of Sheol. Sheol (Hades) for the righteous ends with Jesus’ death.
2. Lazarus was in Heaven.
Just as there is compelling evidence that OT saints went to Sheol, the same came be said that they went to Heaven.
6 Surely goodness and lovingkindness will follow me all the days of my life,
And I will dwell in the house of the Lord forever.
23 On that day some Sadducees (who say there is no resurrection) came to Jesus and questioned Him,
24 asking, “Teacher, Moses said, ‘If a man dies having no children, his brother as next of kin shall marry his wife, and raise up children for his brother.’
25 “Now there were seven brothers with us; and the first married and died, and having no children left his wife to his brother;
26 so also the second, and the third, down to the seventh.
27 “Last of all, the woman died.
28 “In the resurrection, therefore, whose wife of the seven will she be? For they all had married her.”
29 But Jesus answered and said to them, “You are mistaken, not understanding the Scriptures nor the power of God.
30 “For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.
31 “But regarding the resurrection of the dead, have you not read what was spoken to you by God:
32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.”
23 On that day some Sadducees (who say there is no resurrection) came to Jesus and questioned Him,
24 asking, “Teacher, Moses said, ‘If a man dies having no children, his brother as next of kin shall marry his wife, and raise up children for his brother.’
25 “Now there were seven brothers with us; and the first married and died, and having no children left his wife to his brother;
26 so also the second, and the third, down to the seventh.
27 “Last of all, the woman died.
28 “In the resurrection, therefore, whose wife of the seven will she be? For they all had married her.”
29 But Jesus answered and said to them, “You are mistaken, not understanding the Scriptures nor the power of God.
30 “For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.
31 “But regarding the resurrection of the dead, have you not read what was spoken to you by God:
32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.”
32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.”
Conclusions
I don’t know :)
It could be that the saints of the OT could not enter Heaven until the atoning sacrifice of Jesus.
The place where they stayed was not a place of torment, but a place of waiting.
When Jesus died, He spoke to the saints, and spoke to the sinners.
The saints were able to go to heaven with Him.
the sinners are still in Hades until the day of judgement when they will go to Hell.
I still believe that there is a valid argument that OT saints went to Heaven.
Scriptural evidence is there, not as much as the other belief.
What I hang on to is that some of the OT saints, (Enoch, Elijah, Abraham, Isaac, Jacob) were in Heaven. Why them and not others?
Where ever Lazarus was those 4 days, his Resurrection was to bring glory to God and Jesus.
4 But when Jesus heard this, He said, “This sickness is not to end in death, but for the glory of God, so that the Son of God may be glorified by it.”