Play Time Is Over
In any great forest you will find many huge trees. They tower above other trees and appear to be the very picture of strength and maturity. However, loggers will sometimes not even bother to cut down these huge trees. At first one wonders, “Why leave them? After all, a tree that big must contain twice or thrice the amount of lumber as a smaller tree.”
The reason is simple. Huge trees are often rotten on the inside. They are the hollow trees that children’s picture books show raccoons living in. And they are the trees that are often blown over in a strong windstorm because, while they appear to be the picture of strength, in fact their hollowness makes them weak.
This is the essence of hypocrisy—appearing strong on the outside but hollow and rotten on the inside.
[30] Therefore, the elect are described as follows. In John 10[:27*, 28*], “My sheep hear my voice. I know them, and they follow me. I give them eternal life.” In Ephesians 1[:11*, 13*]: Those who are preordained “according to his purpose” to receive his “inheritance” are those who hear the gospel, believe in Christ, pray, give thanks, are sanctified in love, have hope, patience, and comfort in their crosses (Rom. 8[:25*]). Even if these things are all very weak in them, they still have a hunger and thirst for righteousness (Matt. 5[:6*]).
[31] Thus, the Spirit of God gives the elect the “testimony that they are children of God,” and even if they “do not know how to pray as they ought,” he intercedes for them “with sighs too deep for words” (Rom. 8[:16*, 26*]).
[32] In the same vein, Holy Scripture also testifies that God, who has called us, is so faithful that when he has “begun a good work in us,” he will also continue it to the end and complete it, if we do not turn away from him, but “remain steadfast to the end in that which he has begun.” For this purpose he has promised his grace (1 Cor. 1[:8*]; Phil. 1[:6*]; 2[:16*]; 2 Peter 3[:9*]; Heb. 3[:6*, 14*]).
[33] We should concern ourselves with this revealed will of God, follow it, and devote our attention to it, because the Holy Spirit bestows grace, power, and ability through the Word, through which he calls us. We should therefore not attempt to fathom the abyss of God’s hidden foreknowledge, as it is written in Luke 13[:23*, 24*]. When someone asked, “Lord, do you think that only a few will be saved?” Christ answered, “Strive to enter through the narrow door.” Thus, Luther says, “Follow the order of the Epistle to the Romans. Worry first about Christ and the gospel, that you may recognize your sin and his grace, and then fight your sin, as Paul teaches from the first to the eighth chapters. Then, when you come under the cross and suffering in the eighth chapter, this will teach you of foreknowledge in chapters 9, 10, and 11, and how comforting it is.”323