Dead Man Walking
K. Doug Allen
Christianity 101 • Sermon • Submitted
0 ratings
· 8 viewsNotes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
INTRODUCTION
INTRODUCTION
1 BUT UNDERSTAND this, that in the last days will come (set in) perilous times of great stress and trouble [hard to deal with and hard to bear].
2 For people will be lovers of self and [utterly] self-centered, lovers of money and aroused by an inordinate [greedy] desire for wealth, proud and arrogant and contemptuous boasters. They will be abusive (blasphemous, scoffing), disobedient to parents, ungrateful, unholy and profane.
3 [They will be] without natural [human] affection (callous and inhuman), relentless (admitting of no truce or appeasement); [they will be] slanderers (false accusers, troublemakers), intemperate and loose in morals and conduct, uncontrolled and fierce, haters of good.
4 [They will be] treacherous [betrayers], rash, [and] inflated with self-conceit. [They will be] lovers of sensual pleasures and vain amusements more than and rather than lovers of God.
Obviously Paul is speaking of sinners here, right?
5 They will act religious, but they will reject the power that could make them godly. Stay away from people like that!
5 For [although] they hold a form of piety (true religion), they deny and reject and are strangers to the power of it [their conduct belies the genuineness of their profession]. Avoid [all] such people [turn away from them].
Oops!
CHRIST-LESS CHRISTIANITY
CHRIST-LESS CHRISTIANITY
Our faults and failures don’t occur in spite of our best efforts, but because of them.
20 “Look! I stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends.
Laodicea (la-od-i-se’-ah) = Greek, laos - people; laity; and dicea - opinion; custom; opinion or custom of the people; = justice of the people; ruled by the people; rule of the majority; democratic; i.e., peoples right or opinions. The people’s rights.
Ears to hear appears 125 times in scripture, spoken by, or quoting God the Father or Jesus.
26 The very moment you separate body and spirit, you end up with a corpse. Separate faith and works and you get the same thing: a corpse.
2 Do not be conformed to this world (this age), [fashioned after and adapted to its external, superficial customs], but be transformed (changed) by the [entire] renewal of your mind [by its new ideals and its new attitude], so that you may prove [for yourselves] what is the good and acceptable and perfect will of God, even the thing which is good and acceptable and perfect [in His sight for you].
3 For by the grace (unmerited favor of God) given to me I warn everyone among you not to estimate and think of himself more highly than he ought [not to have an exaggerated opinion of his own importance], but to rate his ability with sober judgment, each according to the degree of faith apportioned by God to him.
"We don't believe something by merely saying we believe it, or even when we believe that we believe it. We believe something when we act as if it were true." ~ Dallas Willard
14 What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone?
15 Suppose you see a brother or sister who has no food or clothing,
16 and you say, “Good-bye and have a good day; stay warm and eat well”—but then you don’t give that person any food or clothing. What good does that do?
17 So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless.
18 Now someone may argue, “Some people have faith; others have good deeds.” But I say, “How can you show me your faith if you don’t have good deeds? I will show you my faith by my good deeds.”
19 You say you have faith, for you believe that there is one God. Good for you! Even the demons believe this, and they tremble in terror.
20 How foolish! Can’t you see that faith without good deeds is useless?
21 Don’t you remember that our ancestor Abraham was shown to be right with God by his actions when he offered his son Isaac on the altar?
22 You see, his faith and his actions worked together. His actions made his faith complete.
23 And so it happened just as the Scriptures say: “Abraham believed God, and God counted him as righteous because of his faith.” He was even called the friend of God.
24 So you see, we are shown to be right with God by what we do, not by faith alone.
The greatest issue facing the world today, with all its heartbreaking needs, is whether those who, by profession or culture, are identified as ‘Christians’ will become disciples – students, apprentices, practitioners – of Jesus Christ, steadily learning from him how to live the life of the Kingdom of the Heavens into every corner of human existence.
Dallas Willard
14 But solid food is for full-grown men, for those whose senses and mental faculties are trained by practice to discriminate and distinguish between what is morally good and noble and what is evil and contrary either to divine or human law.
Consumer Christianity is now normative. The consumer Christian is one who utilizes the grace of God for forgiveness and the services of the church for special occasions, but does not give his or her life and innermost thoughts, feelings, and intentions over to the kingdom of the heavens. Such Christians are not inwardly transformed and not committed to it.
Let’s take a moment to balance works in the faith equation.
What you do will not determine your eternity, rather, it is who you become.
What you do will not determine your eternity, rather, it is who you become.
Is everyone still saved?
CO-CRUCIFIED WITH CHRIST
CO-CRUCIFIED WITH CHRIST
1 WHAT SHALL we say [to all this]? Are we to remain in sin in order that God’s grace (favor and mercy) may multiply and overflow?
2 Certainly not! How can we who died to sin live in it any longer?
3 Are you ignorant of the fact that all of us who have been baptized into Christ Jesus were baptized into His death?
4 We were buried therefore with Him by the baptism into death, so that just as Christ was raised from the dead by the glorious [power] of the Father, so we too might [habitually] live and behave in newness of life.
5 For if we have become one with Him by sharing a death like His, we shall also be [one with Him in sharing] His resurrection [by a new life lived for God].
6 We know that our old (unrenewed) self was nailed to the cross with Him in order that [our] body [which is the instrument] of sin might be made ineffective and inactive for evil, that we might no longer be the slaves of sin.
7 For when a man dies, he is freed (loosed, delivered) from [the power of] sin [among men].
8 Now if we have died with Christ, we believe that we shall also live with Him,
9 Because we know that Christ (the Anointed One), being once raised from the dead, will never die again; death no longer has power over Him.
10 For by the death He died, He died to sin [ending His relation to it] once for all; and the life that He lives, He is living to God [in unbroken fellowship with Him].
11 Even so consider yourselves also dead to sin and your relation to it broken, but alive to God [living in unbroken fellowship with Him] in Christ Jesus.
12 Let not sin therefore rule as king in your mortal (short-lived, perishable) bodies, to make you yield to its cravings and be subject to its lusts and evil passions.
13 Do not continue offering or yielding your bodily members [and faculties] to sin as instruments (tools) of wickedness. But offer and yield yourselves to God as though you have been raised from the dead to [perpetual] life, and your bodily members [and faculties] to God, presenting them as implements of righteousness.
14 For sin shall not [any longer] exert dominion over you, since now you are not under Law [as slaves], but under grace [as subjects of God’s favor and mercy].
Romans 6:1-14 (TPT)
1 So what do we do, then? Do we persist in sin so that God’s kindness and grace will increase?
2 What a terrible thought! We have died to sin once and for all, as a dead man passes away from this life. So how could we live under sin’s rule a moment longer?
3 Or have you forgotten that all of us who were immersed into union with Jesus, the Anointed One, were immersed into union with his death?
4 Sharing in his death by our baptism means that we were co-buried and entombed with him, so that when the Father’s glory raised Christ from the dead, we were also raised with him. We have been co-resurrected with him so that we could be empowered to walk in the freshness of new life.
5 For since we are permanently grafted into him[a] to experience a death like his, then we are permanently grafted into him to experience a resurrection like his and the new life that it imparts.
6 Could it be any clearer[b] that our former identity[c] is now and forever deprived of its power? For we were co-crucified with him to dismantle the stronghold of sin within us,[d] so that we would not continue to live one moment longer submitted to sin’s power.[e]
7 Obviously, a dead person is incapable of sinning.
8 And if we were co-crucified with the Anointed One, we know that we will also share in the fullness of his life.
9 And we know that since the Anointed One has been raised from the dead to die no more, his resurrection life has vanquished death and its power over him is finished.
10 For by his sacrifice he died to sin’s power once and for all,[f] but he now lives continuously for the Father’s pleasure.
11 So let it be the same way with you! Since you are now joined with him, you must continually view yourselves as dead and unresponsive to sin’s appeal while living daily for God’s pleasure in union with Jesus, the Anointed One.
12 Sin is a dethroned monarch; so you must no longer give it an opportunity to rule over your life, controlling how you live and compelling you to obey its desires and cravings.
13 So then, refuse to answer its call to surrender your body as a tool for wickedness. Instead, passionately answer God’s call to keep yielding your body to him as one who has now experienced resurrection life! You live now for his pleasure, ready to be used for his noble purpose.
14 Remember this: sin will not conquer you, for God already has! You are not governed by law but governed by the reign of the grace of God.
Many churches are measuring the wrong things. We measure things like attendance and giving, but we should be looking at more fundamental things like anger, contempt, honesty, and the degree to which people are under the thumb of their lusts. Those things can be counted, but not as easily as offerings.
