HOPE: Energized and Ready to Climb
What do you know about mountain climbing?
Follow-Up (6:1-12)
Follow-Up (6:1-12)
So what is it we are supposed to be doing?
: Love God, Love others
Have we stopped climbing?
What caused them to stop climbing?
This is the certainty of God’s Promise
God’s promise to Abraham (v 13-15)
God’s promise to Us (v 16-18)
and said, s“By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son,
By Myself I have sworn, declares the LORD, because you have done this thing and have not withheld your son, your only son
17 I will surely bless you, and I will surely multiply your offspring tas the stars of heaven and uas the sand that is on the seashore. And your offspring shall possess vthe gate of his4 enemies, 18 and win your offspring shall all the nations of the earth be blessed, xbecause you have obeyed my voice.”
A name that rings out majesty (). A Name that is worth glory (). A name that should be hallowed (). And a name that is called upon for salvation() ().
A Name that is worth glory ().
A name that should be hallowed ().
And a name that is called upon for salvation() ().
Jesus is our... (v 19-20)
Jesus is our…1) Anchor
The literary use of the anchor as a nautical metaphor was widespread in the ancient world (cf. Wettstein, Η ΚΑΙΝΗ ΔΙΑΘΗΚΗ, 406–7; Hilgert, The Ship, 22, 135; Eitrem, ConNT 4 [1940] 6; Spicq, ST 3 [1949] 185–86). The source of the metaphor was the common experience of the maritime peoples of the Mediterranean basin that “the firm grip of the anchor’s teeth holds the ships fast” (Virgil, Aeneid 6, ll. 3–5). In Greek literature the metaphor was used constantly to evoke the notion of stability provided by adherence to virtue, and especially to hope. The basis of the comparison is the security which firm anchorage provided for a ship
The literary use of the anchor as a nautical metaphor was widespread in the ancient world (cf. Wettstein, Η ΚΑΙΝΗ ΔΙΑΘΗΚΗ, 406–7; Hilgert, The Ship, 22, 135; Eitrem, ConNT 4 [1940] 6; Spicq, ST 3 [1949] 185–86). The source of the metaphor was the common experience of the maritime peoples of the Mediterranean basin that “the firm grip of the anchor’s teeth holds the ships fast” (Virgil, Aeneid 6, ll. 3–5). In Greek literature the metaphor was used constantly to evoke the notion of stability provided by adherence to virtue, and especially to hope. The basis of the comparison is the security which firm anchorage provided for a ship
Jesus is our…2) Hope that goes behind the curtain
7 but into the second only athe high priest goes, and he but aonce a year, and not without taking blood, bwhich he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that cthe way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age).4 According to this arrangement, gifts and sacrifices are offered dthat cannot perfect the conscience of the worshiper, 10 but deal only with efood and drink and fvarious washings, regulations for the body imposed until the time of reformation.
Redemption Through the Blood of Christ
11 But when Christ appeared as a high priest gof the good things that have come,5 then through hthe greater and more perfect tent (inot made with hands, that is, not of this creation) 12 he jentered konce for all into the holy places, not by means of lthe blood of goats and calves but mby means of his own blood, nthus securing an eternal redemption. 13 For if othe blood of goats and bulls, and the sprinkling of defiled persons with pthe ashes of a heifer, sanctify6 for the purification of the flesh, 14 how much more will qthe blood of Christ, who through the eternal Spirit roffered himself without blemish to God, spurify our7 conscience tfrom dead works uto serve the living God.