David’s Kindness and Mercy Echoes Through Christ to Us!
David: God's Loving Kindness 2Sam9
David’s Kindness and Mercy Echoes Through Christ to Us!
B. THE COMING OF MEPHIBOSHETH
2 Samuel 9:5–8
The coming of Mephibosheth to David portrays in some ways the coming of the sinner to Christ for the blessing of salvation.
1. The Pursuit in the Coming (2 Samuel 9:5)
“David sent, and fetched him” (2 Samuel 9:5). Mephibosheth, like the lost sinner, did not come running to David for blessing, but David sought him. Christ came to the world to “seek and to save that which was lost” (Luke 19:10)
2. The Prostration in the Coming (2 Samuel 9:6)
“When Mephibosheth … was come unto David, he fell on his face, and did reverence” (2 Samuel 9:6). It would have been an affront to David for Mephibosheth to have not shown due respect for the king. When a person is truly saved, he will show great reverence and respect for Jesus Christ.
3. The Position in the Coming (2 Samuel 9:6)
“Behold thy servant” (2 Samuel 9:6). Not only did Mephibosheth prostrate himself before David, but he also took the position of a servant. That is exactly what the sinner should do who comes to Christ for salvation. When a person professes to be saved but shows disinterest in serving, he is revealing that his salvation claim is suspiciously bogus.
4. The Promises in the Coming (2 Samuel 9:7, 8)
David gave Mephibosheth some wonderful promises when Mephibosheth came to David.
• The safety in the promises. “Fear not” (2 Samuel 9:7). This statement was such a blessing to Mephibosheth. He could justly fear death, for as we noted earlier, it was the habit of kings of a new dynasty to kill everyone of the former dynasty in order to strengthen his hold on the throne. This same promise is true for the sinner coming to Christ for salvation. “The wages of sin is death” (Romans 6:23). But Christ gives life and the saved sinner no longer has to fear eternal death.
• The support for the promises. “Surely show thee kindness for Jonathan thy father’s sake” (2 Samuel 9:7). Mephibosheth’s safety was supported by “Jonathan … sake.” So the believer’s safety is supported for Christ’s sake. “God for Christ’s sake hath forgiven you” (Ephesians 4:32). There is no better support for the safety of the redeemed.
• The substance in the promises. “Will restore thee all the land of Saul thy father” (2 Samuel 9:7). Mephibosheth had come from poverty (as an example, he was living in another person’s house “the house of Machir” [2 Samuel 9:4]); now he would know riches as never before. This portrays the redeemed whose salvation gives them “an inheritance” (1 Peter 1:4), and they become “heirs of God” (Romans 8:17). The Gospel produces the greatest “rags to riches” story of all.
• The supping in the promises. “Thou shalt eat bread at my table continually” (2 Samuel 9:7). Supping meant Mephibosheth would have fellowship with David. This is like the Gospel promise which says, “I will come in to him, and will sup with him, and he with me” (Revelation 3:20).
• The servility from the promises. “He bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?” (2 Samuel 9:8). The promises caused Mephibosheth to bow before David and to speak of his unworthiness for the blessing. The true believer will likewise marvel at the blessings received from salvation and realize how unworthy he is of them. As Jacob said, so the redeemed can say, “I am not worthy of the least of all the mercies … which thou hast showed unto thy servant” (Genesis 32:10).
C. THE CHANGES FOR MEPHIBOSHETH
2 Samuel 9:9–13
Mephibosheth experienced a great change in his life when David showed kindness to him. Likewise, the sinner who comes to Christ for salvation, will experience great changes in his life.
1. The Servants in the Changes (2 Samuel 9:10, 12)
“Then the king called to Ziba, Saul’s servant … thou therefore, and thy sons, and thy servants, shall till the land for him … Ziba had fifteen sons and twenty servants … all that dwelt in the house of Ziba were servants unto Mephibosheth” (2 Samuel 9:9, 10, 12). Mephibosheth had lived in poverty, but coming to David resulted in Mephibosheth being given a host of servants.
2. The Supplies in the Changes (2 Samuel 9:10)
“Thou shalt bring in the fruits, that thy master’s son may have food to eat” (2 Samuel 9:10). Ziba was responsible for producing fruit for Mephibosheth. Likewise the Holy Spirit will produce fruit for the believer (Galatians 5:22, 23).
3. The Standing in the Changes (2 Samuel 9:11)
“Mephibosheth … shall eat at my table, as one of the king’s sons” (2 Samuel 9:11). Mephibosheth would have his standing changed! Instead of a forgotten and disgraced fugitive in Lodebar, he would now be treated royally as one of David’s sons. The Gospel does the same for the redeemed. “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God” (1 John 3:1).
4. The Son in the Changes (2 Samuel 9:12)
“Mephibosheth had a young son, whose name was Micha” (2 Samuel 9:12). All of Mephibosheth’s family would experience the wonderful changes. When a man gets saved, it blesses his whole family.
5. The Site in the Changes (2 Samuel 9:13)
“Mephibosheth dwelt in Jerusalem” (2 Samuel 9:13). What a change from Lodebar. Mephibosheth dwelt in the royal city in honor instead of dwelling in a desolate place in dishonor. The Gospel changes the destiny of an individual. From a doomed place in eternity to a delightful place in eternity. From dishonor to honor. From hell to heaven. The change is tremendous.
6. The Supping in the Changes (2 Samuel 9:13)
“He did eat continually at the king’s table” (2 Samuel 9:13). We have already noted this blessing as a promise. Here it is noted as a fulfillment. David was faithful to his word.