Sermon Tone Analysis
Overall tone of the sermon
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Emotion Tone
Anger
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Analytical
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Openness
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Conscientiousness
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Extraversion
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Agreeableness
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THE PROBLEM—vv.
5:18–21
V. THE PROBLEM—vv.
5:18–21
1. Sin—v.
18. Sin brings bondage.
Christ brings freedom.
From this passage, Adam and Jesus are sometimes known as the two men.
Between them they represent of all humanity, and everyone is identified in either Adam or Jesus.
We are born identified with Adam; we may be born again into identification with Jesus.
2. Sinners—v.
19.
Adam’s sin makes us sinful, Christ’s death makes us righteous.
From this passage, Adam and Jesus are sometimes known as the two men.
Between them they represent of all humanity, and everyone is identified in either Adam or Jesus.
We are born identified with Adam; we may be born again into identification with Jesus.
3. Sinfulness—v.
20.
God’s law shows His mercy.
4. Standing—v.
21.
Before sin ruled—now God’s kindness rules.
RIGHTEOUSNESS AND SEPARATION
I. THE CHRISTIAN—vv.
6: 1–5
1. Conversion—v.
1.
After conversion we no longer live in sin.
ii.
In the early part of the 20th century the Russian monk Gregory Rasputin taught and lived the idea of salvation through repeated experiences of sin and repentance.
He believed that because those who sin the most require the most forgiveness, therefore a sinner who continues to sin without restraint enjoys more of God’s grace (when he repents for the moment) than the ordinary sinner.
Therefore, Rasputin lived in notorious sin and taught that this was the way to salvation.
This is an extreme example of the idea behind Paul’s question “Shall we continue in sin that grace may abound?”
2. Complete—v.
2. We are dead to sin.
2. A life of sin is unacceptable because our death to sin changes our relationship to sin
3. Christian—v.
3. When accept Christ, baptized into His death.
4. Character—v.
4. Buried in baptism.
Note also a “coming up” out of the water.
5. Christ-like—v. 5. Share His death and resurrection.
II.
THE CRUCIFIXION—vv.
6–11
1. Destruction—v. 6. Self is crucified.
Daily process.
2. Death—v.
7. Dead to self, means freedom from sin.
3. Delight—v.
8. Old nature dead, but new life now.
4. Dominion—vv.
9–10.
Death has no power over Christ.
5. Dedication—v.
11.
Dead to sin, alive in Christ.
III.
THE CONSECRATION—vv.
12–14
1. Sinful Body—v.
12.
Your body belongs to God.
2. Sanctified Body—v.
13.
Give your body to God for righteous and holy living.
3. Separated Body—v.
14. God controlling the body.
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