The Showdown
18 For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which he went and proclaimed to the spirits in prison, 20 because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.
A. The Word Proclaimed to the Imprisoned.
I. The Setting
A. A time of great faith in Elijah
B. A time of great famine in the land of Samaria.
3. A time of a faithful few who feared the LORD.
Though he had a secular calling, there is evidence that he was a secular saint; although he was in the world, he was not entirely of the world (cf. John 17:14–16; 2 Cor. 10:3). True, Obadiah was not as courageous as Elijah. Yet he was a believer in the God of Israel, and there are ways in which he serves as a godly example for Christians who have difficult, secular jobs.
B. The Word Proclaimed in the days of Noah.
II. The Showdown
A. The people of the Showdown
The peaceful work of preaching the gospel is a threat to the fortresses of evil. The values of the kingdom of heaven are such a total reversal of the values of the kingdom of this world that faithful servants of God always seem like troublemakers in the eyes of the world.
B. The place of the showdown
C. The Word Proclaimed to Save.
Mount Carmel (six hundred metres high, south of modern Haifa) may have been chosen as it lay on the border of Israel and Phoenician territory and possibly as a high place venerated by both parties.