Mercy of God

Sermon  •  Submitted
0 ratings
· 9 views
Notes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
View more →

The Love of Jesus for us

By the simile of the Good Shepherd our Lord teaches us how great is His compassionate love for all mankind. All men, Jews and Gentiles, are His sheep, and He gave His life for all, being sacrificed on the Cross to redeem them from sin and hell. He is therefore the only Good Shepherd, and all others who are called to the pastoral office are good shepherds only so far as they imitate Jesus in their love and care of the flock confided to them.

The Love of Jesus for us. By the simile of the Good Shepherd our Lord teaches us how great is His compassionate love for all mankind. All men, Jews and Gentiles, are His sheep, and He gave His life for all, being sacrificed on the Cross to redeem them from sin and hell. He is therefore the only Good Shepherd, and all others who are called to the pastoral office are good shepherds only so far as they imitate Jesus in their love and care of the flock confided to them. Moreover Jesus knows His own. He knows all about them, their needs, their weakness, their thoughts, their endeavours; He leads them into the fold of His Church, He helps them by His grace, He enlightens them by His doctrine, and nourishes and strengthens them with His Flesh and Blood in the most Blessed Sacrament. His pastoral love is, therefore, infinite and divine.

The following doctrines are especially conveyed by this parable:

The Sacrifice and Death of our Lord Jesus Christ. Our Lord distinctly foretells His Sacrifice and Death in the words: “I lay down My life for My sheep.”

Jesus is the Lord and Chief Shepherd of the redeemed. The sheep belong to Him, because He has bought them with His Precious Blood.

The One, United, Catholic Church. Our Lord foretold that the Gentiles also would believe in Him, and that all the faithful, both Jews and Gentiles, would be united in one fold, under one Shepherd. According to our Lord’s words there was to be only one Church, and this Church was to be united. It was not to be split up into a multitude of national churches in every part of the world, but was to spread itself by degrees over the whole face of the earth, and all nations were to be gathered into its fold. The Church foretold by our Lord was to be a Catholic or universal Church. Now this one, united, and Catholic Church which, according to His good pleasure, our Lord founded, can only be the Roman Catholic Church, in which the faithful of the five parts of the world are joined together in real unity of faith and government under one Chief Shepherd, the Pope.

The Love of Jesus for sinners. The touching parable of the lost sheep shows our Lord’s compassionate love for individual sinners. The lost sheep signifies a sinner who, obeying his own evil inclinations and the allurements of sin, has separated himself from Jesus, and is shut out from the number of the faithful. But the Saviour does not withdraw His love from this wanderer. Even as, during His sojourn on earth, He laboured for the conversion of sinners, so does He now go after the sinner. He calls him by His grace, by His priests, and invites him to return once more to the fold, by means of the Sacrament of Penance. And when He has found him, He supports him on the difficult road of penance, and receives him back with joy. Jesus does this not for His own sake, since He does not require this straying sinner: He seeks him out of pure love and compassion for the poor sinner himself, wandering about and in momentary danger of falling into the abyss of hell. And it was because the Good Shepherd and His “friends” were so anxious about the salvation of that sheep which was in danger, that their joy at his return and salvation is greater, and shows itself more outwardly, than their calm joy about the faithful who are walking without wavering on the path of salvation.

Grace. We learn from this parable the important doctrine that it is God who gives the first impulse to the conversion or justification of a sinner, moving him to be converted by His preventing grace (conveyed either by inward inspirations, or by the warning words of parents or pastors, or else by misfortune, sickness &c.), and who then supports him by His grace on the road of penance, until he is once more restored to a state of justification in the holy Sacrament of Penance.

By the simile of the Good Shepherd our Lord teaches us how great is His compassionate love for all mankind. All men, Jews and Gentiles, are His sheep, and He gave His life for all, being sacrificed on the Cross to redeem them from sin and hell. He is therefore the only Good Shepherd, and all others who are called to the pastoral office are good shepherds only so far as they imitate Jesus in their love and care of the flock confided to them. Moreover Jesus knows His own. He knows all about them, their needs, their weakness, their thoughts, their endeavours; He leads them into the fold of His Church, He helps them by His grace, He enlightens them by His doctrine, and nourishes and strengthens them with His Flesh and Blood in the most Blessed Sacrament. His pastoral love is, therefore, infinite and divine.
Knecht, F. J. (1910). A Practical Commentary on Holy Scripture (p. 563). London; St. Louis, MO: B. Herder.
The Sacrifice and Death of our Lord Jesus Christ. Our Lord distinctly foretells His Sacrifice and Death in the words: “I lay down My life for My sheep.”

The Love of Jesus for sinners

The Love of Jesus for sinners

Jesus is the Lord and Chief Shepherd of the redeemed. The sheep belong to Him, because He has bought them with His Precious Blood.
The One, United, Catholic Church. Our Lord foretold that the Gentiles also would believe in Him, and that all the faithful, both Jews and Gentiles, would be united in one fold, under one Shepherd. According to our Lord’s words there was to be only one Church, and this Church was to be united. It was not to be split up into a multitude of national churches in every part of the world, but was to spread itself by degrees over the whole face of the earth, and all nations were to be gathered into its fold. The Church foretold by our Lord was to be a Catholic or universal Church. Now this one, united, and Catholic Church which, according to His good pleasure, our Lord founded, can only be the Roman Catholic Church, in which the faithful of the five parts of the world are joined together in real unity of faith and government under one Chief Shepherd, the Pope.
The shepherd is determined to find the lost sheep. To him, it is not inconsequential compared to the ninety-nine. It is not just one of an anonymous herd. For him, every sheep counts! On finding it, he carries it on his shoulders, an image suggesting Israel’s return from exile (see ; ). Indeed, by bringing back sinners, Jesus is accomplishing Israel’s true restoration. The resulting joy outweighs the time and effort involved. It is a contagious joy that must be shared with friends and neighbors: Rejoice with me!
The touching parable of the lost sheep shows our Lord’s compassionate love for individual sinners. The lost sheep signifies a sinner who, obeying his own evil inclinations and the allurements of sin, has separated himself from Jesus, and is shut out from the number of the faithful. But the Saviour does not withdraw His love from this wanderer. Even as, during His sojourn on earth, He laboured for the conversion of sinners, so does He now go after the sinner. He calls him by His grace, by His priests, and invites him to return once more to the fold, by means of the Sacrament of Penance. And when He has found him, He supports him on the difficult road of penance, and receives him back with joy. Jesus does this not for His own sake, since He does not require this straying sinner: He seeks him out of pure love and compassion for the poor sinner himself, wandering about and in momentary danger of falling into the abyss of hell. And it was because the Good Shepherd and His “friends” were so anxious about the salvation of that sheep which was in danger, that their joy at his return and salvation is greater, and shows itself more outwardly, than their calm joy about the faithful who are walking without wavering on the path of salvation.
The shepherd is determined to find the lost sheep. To him, it is not inconsequential compared to the ninety-nine. It is not just one of an anonymous herd. For him, every sheep counts! On finding it, he carries it on his shoulders, an image suggesting Israel’s return from exile (see ; ). Indeed, by bringing back sinners, Jesus is accomplishing Israel’s true restoration. The resulting joy outweighs the time and effort involved. It is a contagious joy that must be shared with friends and neighbors: Rejoice with me!
Grace. We learn from this parable the important doctrine that it is God who gives the first impulse to the conversion or justification of a sinner, moving him to be converted by His preventing grace (conveyed either by inward inspirations, or by the warning words of parents or pastors, or else by misfortune, sickness &c.), and who then supports him by His grace on the road of penance, until he is once more restored to a state of justification in the holy Sacrament of Penance.
Gadenz, P. T. (2018). The Gospel of Luke. (P. S. Williamson & M. Healy, Eds.) (p. 273). Grand Rapids, MI: Baker Academic: A Division of Baker Publishing Group.
Allowed ourselves to be found
Help Christ to find other souls

Allowed ourselves to be found

“Daughter, when you go to confession, to this fountain of My mercy, the Blood and Water which came forth from My Heart always flows down upon your soul and ennobles it. Every time you go to confession, immerse yourself entirely in My mercy, with great trust, so that I may pour the bounty of My grace upon your soul. When you approach the confessional, know this, that I Myself am waiting there for you. I am only hidden by the priest, but I Myself act in your soul. Here the misery of the soul meets the God of mercy. Tell souls that from this fount of mercy (7) souls draw graces solely with the vessel of trust. If their trust is great, there is no limit to My generosity. The torrents of grace inundate humble souls. The proud remain always in poverty and misery, because My grace turns away from them to humble souls.”
The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners. And I am the foremost of sinners; but I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience for an example to those who were to believe in him for eternal life. (St. Paul, Second Reading at Mass)
“Daughter, when you go to confession, to this fountain of My mercy, the Blood and Water which came forth from My Heart always flows down upon your soul and ennobles it. Every time you go to confession, immerse yourself entirely in My mercy, with great trust, so that I may pour the bounty of My grace upon your soul. When you approach the confessional, know this, that I Myself am waiting there for you. I am only hidden by the priest, but I Myself act in your soul. Here the misery of the soul meets the God of mercy. Tell souls that from this fount of mercy (7) souls draw graces solely with the vessel of trust. If their trust is great, there is no limit to My generosity. The torrents of grace inundate humble souls. The proud remain always in poverty and misery, because My grace turns away from them to humble souls.”
Kowalska (Helena Kowalska, St.Maria Faustina . Diary: Divine Mercy in My Soul (Illustrated) . Kindle Edition.
Then, Lucia writes: “looking very sad, Our Lady said, ‘Do not offend the Lord our God any more, because He is already so much offended.”
Madigan, Leo. What Happened at Fatima? (Shrines) . Catholic Truth Society. Kindle Edition.

Help Christ to find other souls

Knecht, F. J. (1910). A Practical Commentary on Holy Scripture (pp. 562–563). London; St. Louis, MO: B. Herder.
“Say unceasingly the chaplet that I have taught you. Whoever will recite it will receive great mercy at the hour of death. Priests will recommend it to sinners as their last hope of salvation. Even if there were a sinner most hardened, if he were to recite this chaplet only once, he would receive grace from My infinite mercy. I desire that the whole world know My infinite mercy. I desire to grant unimaginable graces to those souls who trust in My mercy.”
Moses prayed for the people. We should pray for the conversion of sinners
“Say unceasingly the chaplet that I have taught you. Whoever will recite it will receive great mercy at the hour of death. Priests will recommend it to sinners as their last hope of salvation. Even if there were a sinner most hardened, if he were to recite this chaplet only once, he would receive grace from My infinite mercy. I desire that the whole world know My infinite mercy. I desire to grant unimaginable graces to those souls who trust in My mercy.”
Kowalska (Helena Kowalska, St.Maria Faustina . Diary: Divine Mercy in My Soul (Illustrated) . Kindle Edition.
Kowalska (Helena Kowalska, St.Maria Faustina . Diary: Divine Mercy in My Soul (Illustrated) . Kindle Edition.
Kowalska (Helena Kowalska, St.Maria Faustina . Diary: Divine Mercy in My Soul (Illustrated) . Kindle Edition.
sacrifices
Kowalska (Helena Kowalska, St.Maria Faustina . Diary: Divine Mercy in My Soul (Illustrated) . Kindle Edition.
“Pray, pray very much, and make sacrifices for sinners; for many souls go to hell, because there are none to sacrifice themselves and to pray for them.”
Madigan, Leo. What Happened at Fatima? (Shrines) . Catholic Truth Society. Kindle Edition.
Madigan, Leo. What Happened at Fatima? (Shrines) . Catholic Truth Society. Kindle Edition.
Madigan, Leo. What Happened at Fatima? (Shrines) . Catholic Truth Society. Kindle Edition.
Kowalska (Helena Kowalska, St.Maria Faustina . Diary: Divine Mercy in My Soul (Illustrated) . Kindle Edition.
Care about others with actions
Life Application Bible Commentary, Luke Jesus Tells the Parable of the Lost Sheep / 15:1–7 / 159

GUILT BY ASSOCIATION

There is wisdom in choosing friends wisely. Sports stars are told not to hang out with gamblers. A teenager who runs with druggies stands a good chance of becoming one. In big cities, caring parents forbid youngsters any contact with street gangs.

In Jesus’ case, however, time spent with sinners was part of a mission to spread the Good News to all people. Churches today should be like an oasis in the jungle for sinners of all notorious types. Instead, they often care only for the clean-shaven and well-healed.

Investigate this week what your church might do to help different, overlooked, and disreputable people hear and believe God’s message.

Kowalska (Helena Kowalska, St.Maria Faustina . Diary: Divine Mercy in My Soul (Illustrated) . Kindle Edition.
Kowalska (Helena Kowalska, St.Maria Faustina . Diary: Divine Mercy in My Soul (Illustrated) . Kindle Edition.
Related Media
See more
Related Sermons
See more