Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.12UNLIKELY
Disgust
0.09UNLIKELY
Fear
0.12UNLIKELY
Joy
0.57LIKELY
Sadness
0.21UNLIKELY
Language Tone
Analytical
0.22UNLIKELY
Confident
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Tentative
0.48UNLIKELY
Social Tone
Openness
0.42UNLIKELY
Conscientiousness
0.23UNLIKELY
Extraversion
0.6LIKELY
Agreeableness
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Emotional Range
0.42UNLIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
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46-48
49-50
Questionamento dos discípulos
46 Houve entre eles uma discussão:
46 Houve entre eles uma discussão:
Διαλογισμός (“thought,” “question,” “discussion”) is better understood as a discussion rather than an argument.
The word usually has a negative connotation in Luke, and locates the issue within the heart.
Just as the devil works on human beings from the outside (cf.
22:3*), the discussion here approaches (εἰσῆλθεν, “enters among”) the disciples from outside, as an objective, almost personalized being, as it were.
It is an unavoidable event, but also an internal matter, since human beings share responsibility for its effect on them.
Εἰσῆλθεν δὲ διαλογισμὸς ἐν αὐτοῖς,
"Veio-lhes um pensamento" (Raciocínio)
qual deles seria o maior?
can refer to having the greatest authority, deserving the most preferential treatment, being most valuable, or being most favored by God (cf.
note on Mark 9:34).
Any such comparison, however, was wrong.
The question about who was the greatest among the apostles came up more than once (22:24).
Jesus knew the competitive pride that fostered the argument and was quick to point out that, spiritually, whoever was least (truly humble as a disciple of Christ) was great.
> Eles conversavam entre si...
Jesus conhece o pensamento de seus corações
47 Jesus,
47 Jesus,
porém,
conhecendo o pensamento de seus corações,
> Coração é a sede dos pensamentos.
Exemplo da criança
tomou uma criança,
colocou-a a seu lado
Graeco-Roman society regarded children as insignificant.
Jesus calls the child to illustrate the reversal of values in God’s kingdom (compare 13:30; 14:12–14; Matt 18:2
Very small children consumed resources, required constant attention, and needed to be protected.
However, as they grew, children could help with work, provide for the family, and even defend their town in battle.
48 e disse-lhes:
"Aquele que receber uma criança como esta por causa do meu nome,
recebe a mim,
e aquele que me receber recebe aquele que me enviou;
com efeito,
aquele que no vosso meio for o menor,
esse será grande".
Uso do nome de Jesus —
49 João tomou a palavra
e disse:
"Mestre,
vimos alguém expulsar demônios
em teu nome
e quisemos impedi-lo
porque ele não te segue conosco".
50Jesus,
porém,
lhe disse:
"Não o impeçais,
pois quem não é contra vós está a vosso favor".
For the significance of this dialogue between John and Jesus, some commentators (see Bovon 2002: 396) have pointed to the relevance of the story of Eldad and Medad in Num.
11:24–30, where Joshua tried to stop these two from prophesying because they were not part of the seventy who received the Spirit.
Moses, however, said, “Would that all the LORD’s people were prophets, and that the LORD would put his spirit on them” (Num.
11:29).
A similar concern is expressed in this short dialogue, and Jesus’ response likewise prevents John from stopping those who are not within the inner circle from carrying out their work.
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