Jesus Christ - the better rest
Jesus Christ - the better rest
Applied to God’s rest, it means no more self-effort as far as salvation is concerned. It means the end of trying to please God by our feeble, fleshly works. God’s perfect rest is a rest in free grace.
But God’s promise to Israel still stands. One of the clearest passages that shows Israel is still in God’s economy and that God is still working with her is in Acts 3. Shortly after Pentecost Peter said to a group of Jews just outside the Temple: “But you disowned the Holy and Righteous One, and asked for a murderer to be granted to you, but put to death the Prince of life” (vv. 14–15). But after this strong and seemingly final indictment, he concludes by saying, “It is you who are the sons of the prophets, and of the covenant which God made with your fathers, saying to Abraham, ‘And in your seed all the families of the earth shall be blessed.’ For you first, God raised up His Servant, and sent Him to bless you by turning every one of you from your wicked ways” (vv. 25–26). Even though they had killed the Prince of life, the very Son of God, they were still children of the unconditional covenant God had made with Abraham. So the writer of Hebrews could say to them, “a promise remains of entering His rest.” Rest is still available. What marvelous grace!
In his younger manhood Mel Trotter was as debauched as can be imagined. His children were starving because he spent his money on alcohol. His little girl died of malnutrition when she was about four. The neighbors gave enough money to buy her some new clothes and a casket to be buried in. In the middle of the night Trotter broke into the mortuary, took the clothes off his dead child, and exchanged them for a drink. Not long afterward, however, Jesus Christ reached down and changed his life, and he became one of the great preachers America has known.
Sabbath rest was instituted as a symbol of the true rest to come in Christ. That is why the Sabbath could be violated by Jesus, and completely set aside in the New Testament. When the true Rest Land came, the symbol was useless. “Therefore let no one act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day—things which are a mere shadow of what is to come; but the substance belongs to Christ” (Col. 2:16–17).
The word translated open had two distinct uses in ancient times. It was used of a wrestler taking his opponent by the throat. In this position the two men were unavoidably face to face. The other use was in regard to a criminal trial. A sharp dagger would be bound to the neck of the accused, with the point just below his chin, so that he could not bow his head, but had to face the court. Both uses had to do with grave face-to-face situations. When an unbeliever comes under the scrutiny of God’s Word, he will be unavoidably face-to-face with the perfect truth about God and about himself