Our Gifts
The “two very small copper coins” were two lepta (so the Greek text). The lepton was the smallest coin in circulation in Palestine and was worth 1/64 of a denarius, a day’s wages for a common laborer. It was not in circulation in the western part of the Roman Empire, where Mark apparently wrote. Therefore he explained that two lepta had the same value as a kodrantēs, the Greek transliteration of the Latin quadrans, which was a coin familiar to his readers/hearers. (The statement “which is a quadrans” is obscured by the NIV’s “worth only a fraction of a penny.” A similar obfuscation appears in most translations because most modern readers have no knowledge of ancient coins or their values.)
How powerfully ironic is the word “more” in Mark’s description. Everything about this woman has been described in terms of less, particularly in comparison to the scribes and wealthy crowd. And yet, the contrast between her genuine piety and faith and the pretense of the wealthy is beyond compare.
For Jesus, the value of a gift is not the amount given, but the cost to the giver.
A major element of Jesus’ teaching is that attitude is more important than action. The widow’s total giving demonstrates an attitude of absolute trust in God.
The widow’s giving “ ‘all she had’ ” is a true fulfillment of the call to discipleship to follow Jesus by losing one’s life (8:35). The final Greek words of the chapter might be paraphrased, “she lay down her whole life.” That is what Jesus will do on Golgotha.