Faith and Freedom: A Different Gospel
: Setting the Table
Setting the Table
Geography
Who's Receiving This Letter?
Who's Receiving it?
Who's Receiving it?
Who Wrote it?
Paul, an apostle: Credentials:
Why is flashing his credentials important?
Gospel Sprinkles in 5 Short Verses:
Deliverance from what?
But Christ died to rescue us ‘out of this present age of wickedness’ (NEB), or, as perhaps it should be rendered, ‘out of this present age of the wicked one’, since he (the devil) is its lord. Let me explain this. The Bible divides history into two ages: ‘this age’ and ‘the age to come’. It tells us, moreover, that ‘the age to come’ has come already, because Christ inaugurated it, although the present age has not yet finally passed away. So the two ages are running their course in parallel. They overlap one another. Christian conversion means being rescued from the old age and being transferred into the new age, ‘the age to come’. And the Christian life is living in this age the life of the age to come.
It is probably best to regard this expression as describing “life dictated by the law.” Because Christ has eclipsed the age of the law and brought history to a new era (see notes at 3:19–25), life under the law, whether lived now or in the past, is considered “an evil age” (cf. 4:3, 9; 5:1; see also 5:16–26). One who trusts in Christ is rescued from the present evil age: “he gave himself for our sins to rescue us” (1:4). This expression, then, probably reflects the polemical situation of Galatians: the present evil age is the age in which the Galatians are being seduced to live, and life in Christ is a life of freedom (5:1–12).