Do You See Clearly?
I. No Sight (vv. 22-23)
BLINDNESS was, and still is, one of the great curses of the East. It was caused partly by ophthalmia and partly by the pitiless glare of the sun. It was greatly aggravated by the fact that people knew nothing of hygiene and of cleanliness. It was common to see a person with matter-encrusted eyes on which the flies persistently settled. Naturally this carried the infection far and wide, and blindness was a scourage.
II. Blurry Sight (v. 24)
There is symbolic truth here. No man sees all God’s truth all at once. One of the dangers of a certain type of evangelism is that it encourages the idea that when a man has taken his decision for Christ he is a full-grown Christian. One of the dangers of Church membership is that it can be presented in such a way as to imply that when a person becomes a pledged member of the Church he has come to the end of the road. So far from that being the case the decision and the pledge of membership are the beginning of the road. They
III. Clear Sight (vv. 25-26)
The juxtaposition of the two stories is a clue that the lingering blindness of the disciples may also be relieved, as is the blindness of the man at Bethsaida, by the continued touch of Jesus.
The healing of the blind man of Bethsaida is the only miracle in the Gospels that proceeds in stages rather than being instantly effected.
BLINDNESS was, and still is, one of the great curses of the East. It was caused partly by ophthalmia and partly by the pitiless glare of the sun. It was greatly aggravated by the fact that people knew nothing of hygiene and of cleanliness. It was common to see a person with matter-encrusted eyes on which the flies persistently settled. Naturally this carried the infection far and wide, and blindness was a scourage.
There is symbolic truth here. No man sees all God’s truth all at once. One of the dangers of a certain type of evangelism is that it encourages the idea that when a man has taken his decision for Christ he is a full-grown Christian. One of the dangers of Church membership is that it can be presented in such a way as to imply that when a person becomes a pledged member of the Church he has come to the end of the road. So far from that being the case the decision and the pledge of membership are the beginning of the road. They