#HolySheep
Continuing our parable series. This week we'll be in John 10: 1-21
Introduction
The Shepherd’s Equipment
FOLD—an enclosure for flocks to rest together (Isa. 13:20). Sheep-folds are mentioned Num. 32:16, 24, 36; 2 Sam. 7:8; Zeph. 2:6; John 10:1, etc. It was prophesied of the cities of Ammon (Ezek. 25:5), Aroer (Isa. 17:2), and Judaea, that they would be folds or couching-places for flocks. “Among the pots,” of the Authorized Version (Ps. 68:13), is rightly in the Revised Version, “among the sheepfolds.”
The Sheep’s Purpose
A Roman soldier came to Julius Caesar with a request for permission to commit suicide. He was a wretched, dispirited creature with no vitality. Caesar looked at him. ‘Man,’ he said, ‘were you ever really alive?’
We may note two further points before we leave this passage. Jesus describes himself as the good shepherd. Now in Greek, there are two words for good. There is agathos which simply describes the moral quality of a thing; there is kalos which means that in the goodness there is a certain charm which makes it lovely. When Jesus is described as the good shepherd, the word is kalos. In him, there is more than efficiency and more than fidelity; there is loveliness. Sometimes in a village or town, people speak about the good doctor. They are not thinking only of the doctor’s efficiency and skill as a physician; they are thinking of the sympathy and the kindness and the graciousness which that doctor has brought and which in turn has brought friendship to all. In the picture of Jesus as the good shepherd, there is loveliness as well as strength and power.
The word ‘shepherd’ should paint a picture to us of the unceasing vigilance and patience of the love of God; and it should remind us of our duty towards one another, especially if we hold any kind of office in the Church of Christ.