Solas Cristus
Sacrifice He doesn’t desire
Obedience to the Law
False Piety
At the very outset of the treatise Luther takes issue with the prevalent understanding of good works. This understanding regarded good works as those prescribed by the church and voluntarily assumed by the faithful: fasting, pilgrimages, fixed prayer recitation, going to mass, etc. Such a concept established a false dichotomy of works. It led quite easily to the idea that there is a distinction in works in God’s sight, by which certain works are superior or religious and therefore more acceptable to God, whereas others are inferior or secular and therefore less acceptable. To this Luther says unequivocally that there are no good works save those which God has commanded; that the first and most precious good work is faith in Christ; that in this faith one work is like another because there is no distinction between them; and that this faith is the source from which all truly good works issue.