Sermon Tone Analysis

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GOD’S NAME AS REDEEMER
KEY PASSAGES
DEFINITION
Concise Oxford English Dictionary
redeemer
■ noun
1 a person who redeems someone or something.
2 (the Redeemer) Christ.
The Lexham Bible Dictionary
REDEEMER (גאל, g'l).
One who pays a price on behalf of an impoverished relative, in order to effect the release of the relative or his/her property (Lev 25:25–54).
The New Testament uses this term in reference to Jesus, whose death comes to represent both payment for sin and freedom for the believer.
The New Unger’s Bible Dictionary
REDEEMER (Heb.
gō˒ēl, the “nearest kinsman”).
According to the custom of retribution, it fell to the nearest kinsman to avenge the blood of a slain relative; to protect the life and property of a relative.
This obligation was called by the Israelites redeeming, and the man who was bound to fulfill it a redeemer.
The law and duty of the redeemer are assumed by Moses as a matter of tradition and brought under theocratic principle.
Redeemers are reckoned full brothers, next to them the father’s brothers, then full cousins, finally the other blood relatives of the clan (Lev.
25:48–49).
Since the Hebrews were an agricultural people, the chief function of the redeemer (gō˒ēl) was to “redeem” the land that had been sold by a brother in distress.
When the nation came into bondage it needed a redeemer through the “redemption” of the lands to be secured, and they looked to Jehovah to become their gō˒ēl.
Thus the Exile gave a force and a meaning to the term more striking than it could have had before.
Of thirty-three passages in the OT in which gō˒ēl is applied to God, nineteen occur in Isaiah, and in that part of the complication that deals with conditions existing in the Babylonian Exile (Isa.
48:20; 52:9; 62:12; Ps. 107:2).
In spiritualizing the term gō˒ēl, Isaiah (Isa.
49:26; cf.
Ps. 19:14) places it on a par with “savior.”
See Kinsman; Redemption.
Baker Encyclopedia of the Bible
Redeemer, Redemption.
English words derived from a Latin root meaning “to buy back,” thus meaning the liberation of any possession, object, or person, usually by payment of a ransom.
In Greek the root word means “to loose” and so to free.
The term is used of freeing from chains, slavery, or prison.
In the theological context, the term “redemption” indicates a freeing from the slavery of sin, the ransom or price paid for freedom.
This thought is indicated in the Gospels, which speak of Christ who came “to give his life as a ransom for many” (Mt 20:28; Mk 10:45).
Matthew 20:28
The International Standard Bible Encyclopedia, Revised
OLD TESTAMENT
The main OT terms associated with redemption include Heb.
gāʾal (“redeem,” “act as kinsman), pāḏâ (“buy [off], ransom,” “redeem”), and their cognates.
Both terms occur frequently; hence, the evidence bearing upon their meaning is copious.
“Release by the payment of a price” or “Buy Back”
Although both verbs may be used in the sense of deliverance without any necessary reference to the mode (cf.
for gāʾal, Gen. 48:16; for pāḏhâ, 1 K. 1:29; Isa.
29:22), yet each, pervasively, has the differentiated meaning “release by the payment of a price” or “buy back”.
In Exodus and Leviticus this meaning becomes patent.
Genesis 48:16
1 Kings 1:29
Isaiah 29:22
Redemption pertaining to the sanctifying of the firstborn males of humans and animals.
One aspect of redemption pertained to the sanctifying of the firstborn males of humans and animals (Ex.
13:2, 12; 22:29f.; cf.
Lk. 2:23).
Exodus 13:2
Exodus 13:12
, 12
Exodus 22:29f
Luke 2:23
Ex 22:29
Redemption pertaining to special provisions for the redemption of land or property.
Another aspect of redemption pertained to special provisions for the redemption of land or other property.
Provisions for the redemption of a dwelling.
There were also provisions for the redemption of a dwelling.
Redemption in reference to the salvation wrought by God for his people
In the OT the concept of redemption occurs frequently in reference to the salvation wrought by God for His people.
But “redemption” is not merely deliverance; it also reflects on the mode of deliverance.
The stress frequently falls upon the power exerted by God in accomplishing deliverance and on the gratitude and devotion consequently owed by Israel (cf.
Ex. 6:6f.; 10:1f.; 13:3, 14f.; 19:4–6; 20:22; Dt. 5:6).
Exodus 10:1f
Exodus 13:3-14f
Exodus 19:4-6
Ex 13:
Exodus 20:22
Ex 20:22
Deuteronomy 5:6
Salvation of the Lord, when conceived of as redemption, is release from bondage by ransom
Thus the salvation of the Lord, when conceived of as redemption, is release from bondage by ransom and reflects not merely upon the result but also upon the mode by which the deliverance is wrought.
As observed above, the intermediary who secures the redemption is called the gōʾēl.
This title is frequently ascribed to the Lord in the OT, especially in Isaiah (cf.
Job 19:25; Ps. 19:14 [MT 15]; Isa.
41:14; 43:14; 44:6, 24; 47:4; 48:17; 49:7, 26; 54:5, 8; 60:16; 63:16; Jer.
50:34).
Job 19:25
Psalm 19:14
Isaiah 41:14
PS 19:14
Isaiah 43:14
Isaiah 44:6
Isaiah 44:24
Isaiah 47:4
Isaiah 48:17
Is 44:44
Isaiah 49:7
Isaiah 49:26
Isaiah 54:5
Isaiah 54:8
Isaiah 60:16
Isaiah 63:16
Jeremiah 50:34
Messianic Prophecy - a Redeemer will come to Zion
Messianic prophecy takes the form of the promise that a Redeemer will come to Zion (Isa.
59:20; cf.
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