My Ministry Cost To Much to give it away
My Ministry Cost Too Much to give it away.
I. Christ the pattern
The pattern of Christian ministry is provided by the life of Christ, who came not to receive service but to give it (Mt. 20:28; Mk. 10:45); the verb used in these texts is diakonein, which suggests something like waiting at table, and recalls the occasion when he washed the disciples’ feet (Jn. 13:4ff.). It is significant that in the first recorded instance of ordination to the Christian ministry, the purpose of the office is stated to be that of ‘serving tables’ (Acts 6:2); and the same word is used in the same chapter (v. 4) to describe the service of the word exercised prior to this by the twelve apostles. The *MINISTER of Christ, following the example of his Master, renders a humble but loving service to the needs of humanity at large, in the same spirit as that in which angels (Mt. 4:11; Mk. 1:13) and women (Mt. 27:55; Lk. 8:3) had ministered to the Lord on earth. Such service is reckoned as being done to Christ in the persons of the needy (Mt. 25:44); it is most frequently rendered to the saints (Rom. 15:25; 1 Cor. 16:15; 2 Cor. 8:4; 9:1; Heb. 6:10); but it is a mutual service within the fellowship of Christ’s body (1 Pet. 4:10); and, as the ministry of the gospel (1 Pet. 1:12), it is in fact a ministry of reconciliation (2 Cor. 5:18) for the world.
The ability to perform such work is a gift of God (Acts 20:24; Col. 4:17; 1 Tim. 1:12; 1 Pet. 4:11); already in Rom. 12:7 it is being classified in a list of other spiritual gifts; and in 1 Tim. 3:8ff. the diaconate has become a recognized church office, probably open to women as well as men (cf. Rom. 16:1). But even so, the term is still being used in a wider sense; Timothy is to fulfil his ministry by doing the work of an evangelist (2 Tim. 4:5); and this work of service has as its great object the edification of the body of Christ (Eph. 4:12). In the words of Hort, Christ lifted ‘every grade and pattern of service into a higher sphere … ministration thus became one of the primary aims of all Christian actions’; and the generic term is applied to all forms of ministry within the church.
II. Pastoral ministry
Christ is not only the pattern of the diaconate, but also, as the good Shepherd (Jn. 10:11), he is the great *BISHOP of men’s souls (1 Pet. 2:25, AV). In a sense, both of these offices originate from the example of Christ himself, while that of the *PRESBYTER is a reflection of the ministry instituted by him in the apostolate (cf. 1 Pet. 5:1). But it would be wrong to stress these distinctions, since the terms bishop and presbyter are virtually synonymous, and the diaconate embraces many forms of assistant ministry. Pastoral care of the flock is an outstanding part of ministerial duty (Jn. 21:15–17; Acts 20:28; 1 Pet. 5:2), and is closely associated with the preaching of the word (1 Cor. 3:1–2) as the bread of life (Jn. 6:35), or pure nourishing milk (1 Pet. 2:2). The parable in Lk. 12:41–48 implies that some ministry of this character is to continue in the church until Christ’s return.
All Christians are in fact called to minister, in their various capacities