Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.11UNLIKELY
Disgust
0.05UNLIKELY
Fear
0.13UNLIKELY
Joy
0.63LIKELY
Sadness
0.53LIKELY
Language Tone
Analytical
0.67LIKELY
Confident
0UNLIKELY
Tentative
0.26UNLIKELY
Social Tone
Openness
0.85LIKELY
Conscientiousness
0.89LIKELY
Extraversion
0.13UNLIKELY
Agreeableness
0.9LIKELY
Emotional Range
0.63LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Romans 8:16–39 (ESV)
16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
Future Glory
18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
the big idea of this entire chapter is that we can have assurance in our salvation and glorification.
suffering with an eternal perspective
2 Corinthians 4:16–18 (ESV)
16 So we do not lose heart.
Though our outer self is wasting away, our inner self is being renewed day by day.
17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen.
For the things that are seen are transient, but the things that are unseen are eternal.
19 For the creation waits with eager longing for the revealing of the sons of God.
20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.
the expectancy of all creation to be released from the curse that God cursed it
looking ahead.
mind set on a future event.
think kid standing at the window waiting on dad to get home.
sin never just affects you.
22 For we know that the whole creation has been groaning together in the pains of childbirth until now.
23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.
our waiting is painful
the adoption wont be finalized until glorification.
not that it wont happen, but rather we wont get all the benefits of heirs until then.
24 For in this hope we were saved.
Now hope that is seen is not hope.
For who hopes for what he sees?
25 But if we hope for what we do not see, we wait for it with patience.
we hope, but not perfectly.
26 Likewise the Spirit helps us in our weakness.
For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.
27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
we cant hope perfectly, much less pray like we ought.
28 And we know that for those who love God all things work together for good, for those who are called according to his purpose.
God’s Glory and our good
29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.
foreknew
1 Peter 1:20
this idea of intimate knowledge before the world was created
think less of like “i read the book so i knew what was going to happen in the movie.”,
and more of how a man knows his wife. he knows her intimately.
predestined
we are going to spend a lot of time on this word, but don’t get too caught up, in the original greek it just means to choose beforehand.
what were we being predestined for
glorification.
30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
the argument here is that we were marked beforehand for glorification, but how did we get there.
predestined
called
justified
glorified
i do want to take a moment and show yall that this isnt just a one off in scripture that i taken out of context.
let’s look at few
John 6:37–40 (ESV)
37 All that the Father gives me will come to me, and whoever comes to me I will never cast out.
38 For I have come down from heaven, not to do my own will but the will of him who sent me.
39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.
40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”
John 6:44 (ESV)
44 No one can come to me unless the Father who sent me draws him.
And I will raise him up on the last day.
John 15:16 (ESV)
16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.
John 17:6 (ESV)
6 “I have manifested your name to the people whom you gave me out of the world.
Yours they were, and you gave them to me, and they have kept your word.
Ephesians 1:4–5 (ESV)
4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him.
In love 5 he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will,
2 Thessalonians 2:13 (ESV)
13 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth.
Basically all of Romans 9, James 2:5, John 17:2, and a whole bunch more that aren’t quite as direct.
God’s Everlasting Love
31 What then shall we say to these things?
If God is for us, who can be against us?
32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?
33 Who shall bring any charge against God’s elect?
It is God who justifies.
34 Who is to condemn?
Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.
35 Who shall separate us from the love of Christ?
Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?
36 As it is written,
“For your sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”
37 No, in all these things we are more than conquerors through him who loved us.
38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
closing
remind them that it takes years to get somewhat comfortable with these truths.
remind the of the big idea that we are to have confidence in eternity future, because he chose us in eternity past
how do i know that i have been saved?
At a practical level, people who are struggling with their assurance of salvation often approach me and ask, “How can I know I am saved?”
In response, I ask them three questions.
First I ask, “Do you love Jesus perfectly?”
Every person to whom I have asked that question has responded candidly, “No, I don’t.”
That’s why they are not sure of the state of their souls; they know there are deficiencies in their affection for Christ, because they know that if they loved Christ perfectly, they would obey Him perfectly.
Jesus said, “If you love me, you will keep my commandments” (John 14:15).
So as soon as we disobey one of His commandments, that’s a signal to us that we do not love Him perfectly.
Second, when a person acknowledges that he doesn’t love Jesus perfectly, I ask, “Do you love Him as much as you ought to?”
The person usually gives me a strange look and says, “Well, no, of course, I don’t.”
That’s right; if the answer to the first question is no, the answer to the second question has to be no, because we’re supposed to love Him perfectly, but we don’t.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9