BY NO MEANS, LORD
THE 52 GREATEST STORIES OF THE BIBLE • Sermon • Submitted
0 ratings
· 12 viewsNotes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort,
a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God.
About the ninth hour of the day he saw clearly in a vision an angel of God come in and say to him, “Cornelius.”
And he stared at him in terror and said, “What is it, Lord?” And he said to him, “Your prayers and your alms have ascended as a memorial before God.
And now send men to Joppa and bring one Simon who is called Peter.
He is lodging with one Simon, a tanner, whose house is by the sea.”
When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him,
and having related everything to them, he sent them to Joppa.
The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray.
And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance
and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth.
In it were all kinds of animals and reptiles and birds of the air.
And there came a voice to him: “Rise, Peter; kill and eat.”
But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.”
And the voice came to him again a second time, “What God has made clean, do not call common.”
This happened three times, and the thing was taken up at once to heaven.
Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood at the gate
and called out to ask whether Simon who was called Peter was lodging there.
And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you.
Rise and go down and accompany them without hesitation, for I have sent them.”
And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?”
And they said, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.”
So he invited them in to be his guests. The next day he rose and went away with them, and some of the brothers from Joppa accompanied him.
And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends.
When Peter entered, Cornelius met him and fell down at his feet and worshiped him.
But Peter lifted him up, saying, “Stand up; I too am a man.”
And as he talked with him, he went in and found many persons gathered.
And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean.
So when I was sent for, I came without objection. I ask then why you sent for me.”
And Cornelius said, “Four days ago, about this hour, I was praying in my house at the ninth hour, and behold, a man stood before me in bright clothing
and said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God.
Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.’
So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.”
So Peter opened his mouth and said: “Truly I understand that God shows no partiality,
but in every nation anyone who fears him and does what is right is acceptable to him.
As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all),
you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed:
how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him.
And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree,
but God raised him on the third day and made him to appear,
not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead.
And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead.
To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”
While Peter was still saying these things, the Holy Spirit fell on all who heard the word.
And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles.
For they were hearing them speaking in tongues and extolling God. Then Peter declared,
“Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?”
And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days.
Acts 10:1-
Everybody lies, but Google searches reveal our darkest secrets. That's the conclusion of US data scientist Seth Stephens Davidowitz, who analyzes anonymous Google search results. His research shows disturbing truths about our prejudices.
Many people are, for good reason, inclined to keep their prejudices to themselves. I suppose you could call it progress that many people today feel they will be judged if they admit they judge other people based on their ethnicity, sexual orientation, or religion. But many Americans still do. You can see this on Google, where users sometimes ask questions such as “Why are black people rude?” or “Why are Jews evil?”
A few patterns among these stereotypes stand out. For example, African Americans are the only group that faces a “rude” stereotype. Nearly every group is a victim of a “stupid” stereotype; the only two that are not: Jews and Muslims. The “evil” stereotype is applied to Jews, Muslims, and gay people but not black people, Mexicans, Asians, and Christians. Muslims are the only group stereotyped as terrorists. When a Muslim American plays into this stereotype, the response can be instantaneous and vicious. Google search data can give us a minute-by-minute peek into such eruptions of hate-fuelled rage.
And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”
Consider what happened shortly after the mass shooting in San Bernardino, California, on 2 December, 2015. That morning, Rizwan Farook and Tashfeen Malik entered a meeting of Farook’s co-workers armed with semi-automatic pistols and semi-automatic rifles and murdered 14 people. That evening, minutes after the media first reported one of the shooters’ Muslim-sounding names, a disturbing number of Californians decided what they wanted to do with Muslims: kill them. The top Google search in California with the word “Muslims” in it at the time was “kill Muslims”. And overall, Americans searched for the phrase “kill Muslims” with about the same frequency that they searched for “martini recipe” and “migraine symptoms”.
The Lord destroys all of mankind except for Noah and his family.
In the days following the San Bernardino attack, for every American concerned with “Islamophobia”, another was searching for “kill Muslims”. While hate searches were approximately 20% of all searches about Muslims before the attack, more than half of all search volume about Muslims became hateful in the hours that followed it. And this minute-by-minute search data can tell us how difficult it can be to calm this rage.
But you, be fruitful and multiply; spread out over the earth and multiply on it.”
The Lord chooses a people as his representatives.
Four days after the shooting, President Obama gave a prime-time address to the country. He wanted to reassure Americans that the government could both stop terrorism and, perhaps more importantly, quiet this dangerous Islamophobia. Obama appealed to our better angels, speaking of the importance of inclusion and tolerance. The rhetoric was powerful and moving. The Los Angeles Times praised Obama for “[warning] against allowing fear to cloud our judgment”. The New York Times called the speech both “tough” and “calming”. The website ThinkProgress praised it as “a necessary tool of good governance, geared towards saving the lives of Muslim Americans”. Obama’s speech, in other words, was judged a major success. But was it?
Google search data suggests otherwise. Together with Evan Soltas, then at Princeton, I examined the data. In his speech, the president said: “It is the responsibility of all Americans – of every faith – to reject discrimination.” But searches calling Muslims “terrorists”, “bad”, “violent”, and “evil” doubled during and shortly after the speech. President Obama also said: “It is our responsibility to reject religious tests on who we admit into this country.” But negative searches about Syrian refugees, a mostly Muslim group then desperately looking for a safe haven, rose 60%, while searches asking how to help Syrian refugees dropped 35%. Obama asked Americans to “not forget that freedom is more powerful than fear”. Yet searches for “kill Muslims” tripled during his speech. In fact, just about every negative search we could think to test regarding Muslims shot up during and after Obama’s speech, and just about every positive search we could think to test declined.
Two wagons and four oxen he gave to the sons of Gershon, according to their service.
In other words, Obama seemed to say all the right things. But new data from the internet, offering digital truth serum, suggested that the speech actually backfired in its main goal. Instead of calming the angry mob, as everybody thought he was doing, the internet data tells us that Obama actually inflamed it.
THE LORD CONFRONTS THE HEART OF PREJUDICE BELIEVERS.
Despite being commissioned to reach the world for Christ the church remained homogeneous. If the Holy Spirit doesn’t work in our hearts we will seek to reach people of our own kind. Despite love and devotion for Christ Peter still struggled with prejudice. We can live with prejudice in our heart while generally being fellowship with God. Peter was praying while he had his vision.
There is enough sin in us that a thousand years of life on earth could not overcome. Our sin is not a reason for Christ to cease his work it is the cause of His work. Our sin should not cause us to flee from Christ it should be why we continue to flee to Christ.
Peter’s prejudice was innate as well as instilled.
Peter grew up believing his Jewishness made him superior to Gentiles. The Jewish people had misunderstood what it meant to be chosen by God.
It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples,
Deuteronomy 7:7
It was the grace of God that distinguished them and not something of which they could boast. The Jews were even commanded to love aliens because they themselves had also been aliens in Egypt. The grace of God is to be shown to those outside the church.
he says: “It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth.”
The Jews were not chosen to live a life of superiority but one of salvation.
Thomas, D. W. H. (2011). Acts. (R. D. Phillips, P. G. Ryken, & D. M. Doriani, Eds.) (p. 300). Phillipsburg, NJ: P&R Publishing.
THE LORD CONVERTS PEOPLE OF EVERY TRIBE, NATION, AND TONGUE.
It had always been God’s intention, expressly so, that the message of salvation was for the whole world.
Notice Peter’s location; Joppa. This was the same port city in which Jonah boarded a boat headed in the opposite of God’s commission. Jonah’s commission was Nineveh. A Gentile city filled with violent and ruthless people; especially towards Jews. The Bible is a full circle book. What would Peter do? Would he see Gentiles as heirs of grace? Would he follow in Jonah’s steps? Would he believe ? Would he be Acts 1:8?
Peter preaches to a large gathering of people in v.27. His message is the same as minus its Jewishness. Peter sermon is simple. The gospel is for everyone (v. 34). The gospel is; God, the perfect and just creator, looked at mans defiant heart with undeserving love by sacrificing His only son for those who would believe. Who wants in (v.43)?
We are not told how many believed. What we are told is that the Holy Spirit fell on the Gentiles just as He did on the Jews in .
T
Thomas, D. W. H. (2011). Acts. (R. D. Phillips, P. G. Ryken, & D. M. Doriani, Eds.) (p. 300). Phillipsburg, NJ: P&R Publishing.
This event sets into motion the fulfillment of John’s vision in .
PREJUDICE REQUIRES CONTINUED CONFRONTATION
The Lord began a work in Peter’s prejudice heart in . Continued His work in using Paul to confront Peter’s regression into prejudice. Completing His work by sending Peter into the center of Gentile power, Rome to minister and die.
CONCLUSION
The final – and, I think, most powerful – value in this data is its ability to lead us from problems to solutions. With more understanding, we might find ways to reduce the world’s supply of nasty attitudes. Let’s return to Obama’s speech about Islamophobia. Recall that every time he argued that people should respect Muslims more, the people he was trying to reach became more enraged. Google searches, however, reveal that there was one line that did trigger the type of response Obama might have wanted. He said: “Muslim Americans are our friends and our neighbours, our co-workers, our sports heroes and, yes, they are our men and women in uniform, who are willing to die in defence of our country.”
After this line, for the first time in more than a year, the top Googled noun after “Muslim” was not “terrorists”, “extremists”, or “refugees”. It was “athletes”, followed by “soldiers”.” And, in fact, “athletes” kept the top spot for a full day afterwards. When we lecture angry people, the search data implies that their fury can grow. But subtly provoking people’s curiosity, giving new information, and offering new images of the group that is stoking their rage may turn their thoughts in different, more positive directions.
Does it matter if Google is rewiring our minds? Ask Plato
Does it matter if Google is rewiring our minds? Ask Plato
Steven Poole Read more
Two months after that speech, Obama gave another televised speech on Islamophobia, this time at a mosque. Perhaps someone in the president’s office had read Soltas’s and my Times column, which discussed what had worked and what hadn’t, for the content of this speech was noticeably different.
Obama spent little time insisting on the value of tolerance. Instead, he focused overwhelmingly on provoking people’s curiosity and changing their perceptions of Muslim Americans. Many of the slaves from Africa were Muslim, Obama told us; Thomas Jefferson and John Adams had their own copies of the Koran; a Muslim American designed skyscrapers in Chicago. Obama again spoke of Muslim athletes and armed service members, but also talked of Muslim police officers and firefighters, teachers and doctors. And my analysis of the Google searches suggests this speech was more successful than the previous one. Many of the hateful, rageful searches against Muslims dropped in the hours afterwards.
RESPONSE
Do we view those who are different from us and who do things we do not approve as candidates for the kingdom? Do we see others around us as a potential heir of grace? Will you dare write down the name of individuals and groups to which you have said, “by no means, Lord”.