Jesus Prays for Us
It is not enough merely to study the Bible and learn a great deal of doctrinal truth. We must also love Jesus Christ more as we learn all that He is and all He has done for us. Learning and loving should lead to living, allowing the Spirit of God to enable us to obey His Word. This is how we glorify Him in this present evil world.
The Word gives us joy, love, and power to live a holy life. It also gives us what we need to serve Him as witnesses in this world (John 17:18–19). Sanctification is not for the purpose of selfish enjoyment or boasting; it is so that we might represent Christ in this world and win others to Him. Jesus set Himself apart for us, and now He has set us apart for Him. The Father sent Him into the world, and now He sends us into the world. We are people “under orders” and we had better obey! Jesus is now “set apart” in heaven, praying for us, that our witness will bear fruit as many repent of their sins and turn to the Lord.
How can we be overcome by the world when we have the Word of God to enlighten us, enable us, and encourage us?
“Sanctify” (hagiazō) means “to separate” or “to set apart,” usually for some specially good purpose or use. Its derivative meaning thus becomes “dedicate” or “consecrate” and then “to revere” or “to purify.” The believer is so changed by the working of God’s Word in his life that he is separated from evil and to God. This new devotion, which results in separation from evil, produces purification of life and consecration to God’s service. Since the Word of God is truth, it provides the unchanging standard for the course and character of life. The form of the expression “your word” raises the possibility that Jesus may have been referring to himself when he spoke. He had said that he was “the truth” (14:6); so as the Logos of God he embodied truth in its totality.
his intercession in heaven is a presenting of his merit to his Father, with a suing out of the benefit of it for all his chosen ones.
It is not enough merely to study the Bible and learn a great deal of doctrinal truth. We must also love Jesus Christ more as we learn all that He is and all He has done for us. Learning and loving should lead to living, allowing the Spirit of God to enable us to obey His Word. This is how we glorify Him in this present evil world.
The Word gives us joy, love, and power to live a holy life. It also gives us what we need to serve Him as witnesses in this world (John 17:18–19). Sanctification is not for the purpose of selfish enjoyment or boasting; it is so that we might represent Christ in this world and win others to Him. Jesus set Himself apart for us, and now He has set us apart for Him. The Father sent Him into the world, and now He sends us into the world. We are people “under orders” and we had better obey! Jesus is now “set apart” in heaven, praying for us, that our witness will bear fruit as many repent of their sins and turn to the Lord.
How can we be overcome by the world when we have the Word of God to enlighten us, enable us, and encourage us?
Just as the Father sent him with authority, so he gave them authority (cf. Matt 28:18–20); as he had come with a message of God’s love and forgiveness, so they should proclaim the same; as he had come into danger and peril of death, so they would encounter the same problems; and as the Father had sent him to the victory of the Resurrection, so they could expect the same. His words include warning, commission, and encouragement.
Just as the Father sent him with authority, so he gave them authority (cf. Matt 28:18–20); as he had come with a message of God’s love and forgiveness, so they should proclaim the same; as he had come into danger and peril of death, so they would encounter the same problems; and as the Father had sent him to the victory of the Resurrection, so they could expect the same. His words include warning, commission, and encouragement.
Just as the Father sent him with authority, so he gave them authority (cf. Matt 28:18–20); as he had come with a message of God’s love and forgiveness, so they should proclaim the same; as he had come into danger and peril of death, so they would encounter the same problems; and as the Father had sent him to the victory of the Resurrection, so they could expect the same. His words include warning, commission, and encouragement.
God’s truth has been given to us in three “editions”: His Word is truth (John 17:17); His Son is the truth (John 14:6); and His Spirit is the truth (1 John 5:6). We need all three if we are to experience true sanctification, a sanctification that touches every part of our inner person. With the mind, we learn God’s truth through the Word. With the heart, we love God’s truth, His Son. With the will, we yield to the Spirit and live God’s truth day by day. It takes all three for a balanced experience of sanctification.
What is last in execution was first in intention, and that is eternal life.
Eternal life is not something we earn by character or conduct; it is a gift we receive by admitting we are sinners, repenting, and believing on Jesus Christ and Jesus Christ alone.
There is in heaven today a glorified Man, the God-Man, Jesus Christ! Because He has been glorified in heaven, sinners can be saved on earth. Anyone who trusts Jesus Christ will receive the gift of eternal life.
It is not enough merely to study the Bible and learn a great deal of doctrinal truth. We must also love Jesus Christ more as we learn all that He is and all He has done for us. Learning and loving should lead to living, allowing the Spirit of God to enable us to obey His Word. This is how we glorify Him in this present evil world.
The Word gives us joy, love, and power to live a holy life. It also gives us what we need to serve Him as witnesses in this world (John 17:18–19). Sanctification is not for the purpose of selfish enjoyment or boasting; it is so that we might represent Christ in this world and win others to Him. Jesus set Himself apart for us, and now He has set us apart for Him. The Father sent Him into the world, and now He sends us into the world. We are people “under orders” and we had better obey! Jesus is now “set apart” in heaven, praying for us, that our witness will bear fruit as many repent of their sins and turn to the Lord.
How can we be overcome by the world when we have the Word of God to enlighten us, enable us, and encourage us?
The last section of Jesus’ prayer shows that he expected the failure of the disciples to be only temporary. The entire tone of the farewell discourse is built on the assumption that after the Resurrection they would renew their faith and carry on a new ministry in the power of the Holy Spirit.
The last section of Jesus’ prayer shows that he expected the failure of the disciples to be only temporary. The entire tone of the farewell discourse is built on the assumption that after the Resurrection they would renew their faith and carry on a new ministry in the power of the Holy Spirit.
The last section of Jesus’ prayer shows that he expected the failure of the disciples to be only temporary. The entire tone of the farewell discourse is built on the assumption that after the Resurrection they would renew their faith and carry on a new ministry in the power of the Holy Spirit.
At this point, the burden of the prayer is for unity. Jesus had already stressed the need for mutual love that would bind them together for their common task. Now, foreseeing the addition of many more who would increase the diversity of temperaments, backgrounds, and interests, he made a special plea that all might be one. The standard is not an institutional but a personal unity: “Just as you are in me and I am in you.… that they may be one as we are one” (vv. 21–22). He was not calling for uniformity, since he and the Father are distinct from each other and have different functions; nor was he calling for agreement in external opinion. He predicated that the unity would be one of nature; for he and the Father, while distinguishable in person, are one being.
At this point, the burden of the prayer is for unity. Jesus had already stressed the need for mutual love that would bind them together for their common task. Now, foreseeing the addition of many more who would increase the diversity of temperaments, backgrounds, and interests, he made a special plea that all might be one. The standard is not an institutional but a personal unity: “Just as you are in me and I am in you.… that they may be one as we are one” (vv. 21–22). He was not calling for uniformity, since he and the Father are distinct from each other and have different functions; nor was he calling for agreement in external opinion. He predicated that the unity would be one of nature; for he and the Father, while distinguishable in person, are one being.