Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.08UNLIKELY
Disgust
0.03UNLIKELY
Fear
0.05UNLIKELY
Joy
0.52LIKELY
Sadness
0.16UNLIKELY
Language Tone
Analytical
0UNLIKELY
Confident
0UNLIKELY
Tentative
0.19UNLIKELY
Social Tone
Openness
0.6LIKELY
Conscientiousness
0.69LIKELY
Extraversion
0.41UNLIKELY
Agreeableness
0.76LIKELY
Emotional Range
0.73LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Head- What does it mean?
Matthew 6:9-13
There is a correct way to pray
To pray that his kingdom may ‘come’ is to pray both that it may grow, as through the church’s witness people submit to Jesus, and that soon it will be consummated when Jesus returns in glory to take his power and reign.
The first three petitions in the Lord’s Prayer express our concern for God’s glory in relation to his name, rule and will
In the second half of the Lord’s Prayer the possessive adjective changes from ‘your’ to ‘our’, as we turn from God’s affairs to our own.
Having expressed our burning concern for his glory, we now express our humble dependence on his grace.
A
The first three petitions in the Lord’s Prayer express our concern for God’s glory in relation to his name, rule and will
In the second half of the Lord’s Prayer the possessive adjective changes from ‘your’ to ‘our’, as we turn from God’s affairs to our own.
Having expressed our burning concern for his glory, we now express our humble dependence on his grace.
The petition that God will ‘give’ us our food ... is an expression of ultimate dependence on God who normally uses human means of production and distribution through which to fulfil his purposes.
Moreover, it seems that Jesus wanted his followers to be conscious of a day-to-day dependence
Stott, J. R. W., & Stott, J. R. W. (1985).
The message of the Sermon on the mount (): Christian counter-culture (p.
148).
Leicester; Downers Grove, IL: InterVarsity Press.
Stott, J. R. W., & Stott, J. R. W. (1985).
The message of the Sermon on the mount (): Christian counter-culture (p.
146).
Leicester; Downers Grove, IL: InterVarsity Press.
Stott, J. R. W., & Stott, J. R. W. (1985).
The message of the Sermon on the mount (): Christian counter-culture (p.
149).
Leicester; Downers Grove, IL: InterVarsity Press.
Stott, J. R. W., & Stott, J. R. W. (1985).
The message of the Sermon on the mount (): Christian counter-culture (p.
146-149).
Leicester; Downers Grove, IL: InterVarsity Press.
Heart- Do I buy it?
How do we distort prayer?
We misuse it’s purpose (diverting prayer from the glory of God to the glory of self) and it’s nature (degrading it from a real and personal approach to God into a mere recitation of words)
What is the solution?
Thus Christian prayer is seen in contrast to its non-Christian alternatives.
It is God-centred (concerned for God’s glory) in contrast to the self-centredness of the Pharisees (preoccupied with their own glory).
And it is intelligent (expressive of thoughtful dependence) in contrast to the mechanical incantations of the heathen.
Therefore when we come to God in prayer, we do not come hypocritically like play actors seeking the applause of men, nor mechanically like pagan babblers, whose mind is not in their mutterings, but thoughtfully, humbly and trustfully like little children to their father.
Stott, J. R. W., & Stott, J. R. W. (1985).
The message of the Sermon on the mount (): Christian counter-culture (pp.
151–152).
Leicester; Downers Grove, IL: InterVarsity Press.
Hands- So What?
How then should I live?
Walk with God
Keep Christ first
Keep sin out of your life
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9