The Greatness of God’s Grace
When sin is great God's grace is even greater.
INTRODUCTION
Adam’s act of disobedience and Christ’s act of reconciliation
One might question why Eve receives no mention in this passage, since she was in fact the first to disobey, and subsequently persuaded her husband to sin. Paul is not ignorant of Eve’s role in the Genesis account, and in other passages he makes specific references to her actions as well. Here, for the sake of the comparison he wants to make, Paul limits his attention to the male figures of Adam and Christ.
We should recall that the Hebrew word Adam is the generic word for “human.” All the references to Adam and men in this passage, therefore, have a generic meaning that embraces females as well as males.
Sin came into the world through one man.
Paul had now finished his description of how God has revealed and applied to humans His provided righteousness on the basis of the sacrificial death of Jesus Christ received by faith.
One thing remains to be done—to present the contrastive parallelism between the work of Jesus Christ (and its results in justification and reconciliation) and the work of another man, Adam (and its results in sin and death).
sin (in Gr., “the sin”) entered (eisēlthen, “entered into”) the world through one man; and, in accord with God’s warning (cf. Gen. 2:16–17), death (in Gr., “the death”) through sin
Paul explained that sin (in Gr., “the sin”) entered (eisēlthen, “entered into”) the world through one man; and, in accord with God’s warning (cf. Gen. 2:16–17), death (in Gr., “the death”) through sin.
God’s penalty for sin was both spiritual and physical death (cf. Rom. 6:23; 7:13), and Adam and Eve and their descendants experienced both. But physical death, being an outward, visible experience, is in view in 5:12–21.
1) The free gift of grace vs. the trespass
The free gift of grace
The gift is not like the sin.
The gracious gift of redemption Ro 5:15f; IEph 17:2.
Through the sin of one man (Adam) many died.
Through the grace of one man (Jesus Christ) grace abounded for many.
danger 2 Cor 1:11. The spiritual possession of the believer Ro 1:11 (χάρισμα πνευματικόν); 1 Cor 1:7; ISm ins; IPol 2:2.
contrasts with what Adam did, his “trespass” (paraptōma, “false step”; also mentioned in 4:25; 5:16–18, 20). The point of the first contrasting parallel is the degree