Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.1UNLIKELY
Disgust
0.02UNLIKELY
Fear
0.05UNLIKELY
Joy
0.64LIKELY
Sadness
0.51LIKELY
Language Tone
Analytical
0.91LIKELY
Confident
0.76LIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.94LIKELY
Conscientiousness
0.14UNLIKELY
Extraversion
0.31UNLIKELY
Agreeableness
0.08UNLIKELY
Emotional Range
0.51LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
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• The problem stated—v.
10
1) The appeal
2) The motivation
3) The details
• The carnality defined—vv.
11-12
1) In general—“contentions”
a) Bitter discussions is the idea
b) The source is the sin nature
2) In particular—(involved ego)—v.
12
a) Involved everyone
b) Centered in personalities—this is the idea with the names
c) Involved ego—the personal pronoun “I” is actually the Greek word “ego”—and it is emphatic in each case
d) It did not involve belief—the issue is not doctrinal differences
*The idea behind the names is not that these were the actual factions—they are figurative for the factions that were being developed
The solutions to dissension (disunity) –1:13-4:21
5 Solutions to the problem of disunity
1. Unity is achieved by considering the person and work of Christ—1:13-17
2. Unity is achieved by considering the true nature of the gospel—1:18-25
3. Unity is achieved by viewing the membership of the church—1:26-31
4. Unity is achieved by considering the true nature of wisdom—2:1-3:4
5. Unity is achieved by considering the nature of Christian service—3:5-4:21
Unity is achieved by considering the person and work of Christ—1:13-17
• There is only one Christ
• There is only one cross
• There is only one baptism:
1) Comments about those he baptized
2) Comments about his own mission
a) The proclamation of the message of the cross
b) The method is seen in v. 17
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