Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.08UNLIKELY
Disgust
0.07UNLIKELY
Fear
0.06UNLIKELY
Joy
0.5UNLIKELY
Sadness
0.13UNLIKELY
Language Tone
Analytical
0.8LIKELY
Confident
0UNLIKELY
Tentative
0.69LIKELY
Social Tone
Openness
0.67LIKELY
Conscientiousness
0.5UNLIKELY
Extraversion
0.03UNLIKELY
Agreeableness
0.17UNLIKELY
Emotional Range
0.63LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
NT standard on sexual behavior
• It may controlled
• It may gratified: 1) Legitimately—as in marriage; 2) Illegitimately—as in fornication
Marriage (v. 10 “married”)
• Getting married—optional
• Staying single—optional
• Being married—not optional
Realism of the Bible
• Do not depart, v. 10
• But if she does, v. 11
• The Word of God knows it isn’t always going to work out as commanded (in this context): 1) The wife’s obedience, v. 10; 2) The wife’s disobedience, v. 11; 3) The wife’s obedience within her disobedience, v. 11: a) Remain unmarried; b) Be reconciled
• God in grace gives the one who disobeys (in this context) a chance to live a life of obedience
What to do in a mixed marriage, vv.
12-16
• “The rest”—v.
12 (married but only one is a believer)
• How? 1) Believer married an unbeliever; 2) Two unbelievers married
• Paul speaking not the Lord: 1) Jesus had not spoken on the subject; 2) Paul is just as authoritative (14:37)
Principles
• The continuation of the marriage is the option of the unbeliever not the believer
• The believer remaining sets the unbeliever apart for Christian influence (by nature of the Christian’s conduct)
• If the unbeliever does not want to remain, the response of the believer is passivity.
1) The action you take—let go; 2) The freedom it gives—not under bondage; 3) Principle—tranquility needs to
• be sought
• No guarantee the Christian influence will lead one to believe, v. 16
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9