Ecclesiastes (chapel)
My Work or His Work.
Introduction
Everything an Indian does is in a circle,” said Black Elk, the Sioux religious leader. “Even the seasons form a great circle in their changing and always come back again to where they were. The life of a man is a circle from childhood to childhood …”
You would think Black Elk had been studying the first chapter of Ecclesiastes, except for one fact: for centuries, wise men and women in different nations and cultures have been pondering the mysteries of the “circles” of human life. Whenever you use phrases like “life cycle,” or “the wheel of fortune,” or “come full circle,” you are joining Solomon and Black Elk and a host of others in taking a cyclical view of life and nature.
But this “cyclical” view of life was a burden to Solomon. For if life is only part of a great cycle over which we have no control, is life worth living? If this cycle is repeated season after season, century after century, why are we unable to understand it and explain it? Solomon pondered these questions as he looked at the cycle of life “under the sun,” and he came to three bleak conclusions:
I. Our Work And It’s Major Vanities
I. Our Work And It’s Major Vanities
3 observations:
3 observations:
II. Nothing New Under the Sun
II. Nothing New Under the Sun
III. Nothing Remembered
III. Nothing Remembered
IV. Our Work: Labor in the Lord is Not in Vain
IV. Our Work: Labor in the Lord is Not in Vain
How the world deals with Solomon’s questions:
The Escapist
The Escapist
The Escapist
The Nihilist
The Nihilist
Nihilism teaches that life has no objective meaning or intrinsic value. This is the soil from which postmodern thinking has grown.