Sermon Tone Analysis

Introduction

Stones, fractures, epic constructions being torn down.

We live in a time when many of the institutions that we have held so dear are quite frequently being questioned.

Will democracy survive?

What does the future of the church in America look like?

And the ever pressing questions of this time of year — What are the appropriate side dishes to bring at Thanksgiving?

Today, I want to challenge us to rethink Thanksgiving.

Because if we’re honest, the practice of gathering at the table with family and friends each year as a marker of an American cultural celebration can get dull.

The stories are worn out — pilgrims and their “peaceful” meal with the tribes of American first people.

The iconic turkey hunts of our nation’s colonial days.

The myth of Thanksgiving is rich with cultural symbolism, but I think we can agree we often have trouble placing what it truly means to be “thankful” in the midst of it all.

When I served at Teen Challenge we would gather around the table before the meal and go around the table to say what we were thankful for that day.

I remember catching someone rolling their eyes as they began or trying to share so profoundly and eloquently that some totally missed the point of sharing about gratitude and shared about how great they thought they were.

The tradition of giving thanks gets muddled up in all the other stuff(ing).

But this practice, this calm, somber, slow sharing of gratitudes — in my opinion — this is undermining the true meaning of Thanksgiving and growing moreso.

In today’s culture it becomes dangerous, even provocative to name what we are grateful for in a world where there is so much to worry about, so many things to be afraid of, so many disasters and dishonest people and failing institutions.

To say thanks, to speak thanksgiving — this at its core is a way that the Christian tradition honors the resurrection.

We say thanks to God in the face of a world which is falling apart.

We say thanks to God in trust that the temple will fall and be destroyed and not be rebuilt, but instead made entirely new.

We entrust our thanks to God in the face of the void — knowing, longing, expecting that the returning Christ will turn those “thanks” and blessings into powerful gifts of resurrection and new life.

Context

Ok, let’s remember the context of Jesus’ words to the disciples.

They are emerging from the temple after Jesus has been discussing the way of the Kingdom with the Scribes and religious leaders and his disciples.

Jesus invites us to respond to God not by placing our trust in dying institutions, but in the deep hope that God will set us free through our love of God, our neighbor, and by pursuing the Kingdom.

So they walk outside the Temple and one of the disciples says — “wow, look at that massive building, isn’t it impressive?

If only we had a church like that, people would sure flock to our mission.

If only our parking lot was bigger or we had that kind of signage out front.

Oh goodness, if we could only get our greeters to be that friendly or our pastor’s sermons to be as powerful as the ones you were giving in there, Jesus…wow, then we would be on our way!”

I can just picture Jesus turning to look at this disciple and rolling his eyes.

“Are you kidding me?

Did you hear anything I’ve been saying?”

To the credit of the unnamed disciple who’s speaking up, the Temple and the structures were quite impressive.

The Temple was enormous.

The magnitude of the temple and the stones used to construct it exceeded in size compared to any other temple in the ancient world.

Inside, it had a footprint of something like 12 football fields.

If you have ever visited a site like this, you know the enormity of the structures of this era and how impressive they certainly are.

But Jesus begins to speak to this disciple and says, “What, these stones?

They will all fall.”

We can’t get into the engineering of it, but I can just hear the disciples chuckle — “yeah, right Jesus, do you know how heavy those things are?”

But, in hindsight, we know that this happens.

The Temple is destroyed.

And what Jesus is getting at is deeper.

“Do you want to place your trust in stones, a temple that will fall apart?

Because it’s not going to last.”

Jesus’ Message — Interpretation

The disciples wanted Jesus to agree with them, to take on the mantle of Priestly King, to waltz into the Temple and take ownership of it, and he does, but not in the way they wanted.

And this is Jesus departing the Temple for the last time, in the final week of his life, preparing to go to a different mountain, to die.

Jesus is getting an enticing offer from the disciples — “look teacher, take the power that is yours!”

It should remind us of the temptations Jesus faced in the wilderness at the beginning of his ministry, a bookend to what he experiences now at the Temple steps.

Some commentators think the unnamed disciple might be Judas, the one who would ultimately betray Jesus for not rising to power.

In his dismissal of the longevity of the Temple, Jesus assures us that the coming of his Kingdom will bring about more changes, especially to these structures that no longer serve God’s people, but rather oppress and exclude those who seek justice, mercy, and love.

Jesus’ words are a final disqualification of the Temple as the focal point in his story, the story of the coming of the Kingdom of God.

The Temple did not become the location of his ascension into Lordship.

Instead, he advises the disciples to be alert, to wait, to be cautious of anyone who tries to gain power like this.

Do not confuse religious institutions and their complicity with the empire for the way of the Kingdom of God! Do not buy into or get in bed with the ones who will trade power for exclusion, dominance and lordship for oppression!

Today’s Context

I have to imagine some of you are sitting there thinking — “What is going on, I thought I came to church to remember to be Thankful this week?

Where is this guy going?”

I’ll say two things — first, wait for it, I’m gonna get there, but just not how you think.

And second, what you’re experiencing is probably very similar to the bewilderment the disciples might have felt in this moment — what is Jesus talking about!?

We like this Temple, it’s where our whole sense of the cosmos, God’s presence, our religious practice is located!

Tear it down?

What?

Let’s put this discussion into our context.

Maybe today, Jesus would visit the Vatican.

Or the Capitol building.

Or maybe our church buildings, maybe 126 E. Saginaw St.

St. Louis, MI.

And I want to push on us and say that I think he might say the same thing about those buildings, those institutions — friends, they will fall, they will fail.

This is not encouraging news, especially if we have spent our lives investing in these institutions.

They will fall, at least how we know them to be today.

I don’t want to rush quickly to the good news, but rather I’d like us to sit with the gravity of that.

The structures that we have created to house God will never house God the way we’d like them to.

They will fail and will need to be rebuilt.

That has been the case of the church for centuries.

That is the truth we face even today.

Pause there.

Hold that thought.

Let’s go back to the Thanksgiving table.

Think about the most iconic Thanksgiving meal, the perfect setting, the time you had the best piece of pumpkin pie, the juiciest piece of dark meat, the most laughter and joy with your family.

Capture whatever comes to mind — this memory, this vision, THIS is what we long for Thanksgiving to be.

Each year after we will do the things that will hopefully, somehow, help us to reclaim that memory.

We’ll try to set the table similarly, try to recreate the mix of people, add just a little more nutmeg this time to see if it will be perfect again.

But the truth is — it doesn’t work.

We can’t go back.

(Again, you’re asking — what’s with the big bummer of a sermon?)

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The Turn

The Temple falls.

The church fails.

Jesus dies.

The King is dead.

The green bean casserole gets burned.

Somebody tells a racist joke.

Someone spills eggnog all over the floor.

Your grandmother, in her death, is no longer with you at the table.

Hearts break.

The world is not as it should be.

Jesus describes all the signs to his disciples, earthquakes, wars, famines.

Many of Christians have interpreted these to be signs of the end of the world.

And by God, if you’re paying attention to the news, it’d be hard to deny that some days it sure feels like the end of the world.