The Blessing of Hope
The Anchor of Hope
Hope, in its general sense, is the anticipation of a future outcome. It is a subjective expectation which may be either firmly based or misdirected.
God had no need to swear an oath. Nevertheless, he did it to make absolutely clear to his servant that his promise would be fulfilled.
God had no need to swear an oath. Nevertheless, he did it to make absolutely clear to his servant that his promise would be fulfilled.
While the metaphor of the anchor is widely used in antiquity, it occurs only here in the NT. The ship firmly anchored is safe from idle drifting. Its position and safety are sure. So hope is a stabilizing force for the Christian. “Soul” (psychē) may be the way to understand it, but the term is often used of the life of man and this seems to be the meaning here. The author is not saying simply that hope secures the “spiritual” aspect of man. He is affirming that hope forms an anchor for the whole of life. The person with a living hope has a steadying anchor in all he does. Westcott takes “firm” (asphalēs) to mean that hope “is undisturbed by outward influences” and “secure” (bebaia) as “firm in its inherent character” (in loc.). Perhaps we should not tie these qualities too tightly to the two words (which many point out are a standard expression in Gr ethics). But the two aspects are important, and hope embraces them both.
And there is something more: hope “enters the inner sanctuary.” The imagery takes us back to the tabernacle, with its “curtain” shutting off the Most Holy Place. That little room symbolized the very presence of God, but people were not allowed to enter it. But hope can, says the author. The Christian hope is not exhausted by what it sees of earthly possibilities. It reaches into the very presence of God.
20 We return to the imagery of the Day of Atonement, when the high priest entered the Most Holy Place on behalf of the people. Our forerunner, Jesus, has entered the holiest for us. This is something more than the Levitical high priest could do. Though he entered the Most Holy Place and made atonement on behalf of the people, at the end he and they were still outside. But to call Jesus our “forerunner” implies that we will follow in due course.