Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.06UNLIKELY
Disgust
0.04UNLIKELY
Fear
0.08UNLIKELY
Joy
0.62LIKELY
Sadness
0.45UNLIKELY
Language Tone
Analytical
0.56LIKELY
Confident
0.71LIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.92LIKELY
Conscientiousness
0.76LIKELY
Extraversion
0.08UNLIKELY
Agreeableness
0.56LIKELY
Emotional Range
0.65LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Forever Settled
Psalm 119:89 – 96
I- THE PERSISTENCE OF GOD’S WORD (Psalm 119:89 – 91)
A- A simple declaration (Psalm 119:89)
(Luke 16:17 )
(Isaiah 40:8)
B- A strong demonstration (Psalm 119:90 – 91)
( Hebrews 11:3)
(Genesis 8:22)
II- THE PRESERVATION OF GOD’S WORD (Psalm 119:92)
A- God’s word preserves us.
(Psalm 1:2 – 3)
(I Peter 5:9)
III- THE POTENCY OF GOD’S WORD (Psalm 119:93 – 95)
A- Revived (Psalm 119:93)
(Psalm 119:50)
(1 Peter 1:23)
B- Rescued (Psalm 119:94)
(2 Timothy 3:16)
C- Refocused (Psalm 119:95)
IV- THE PERFECTION OF GOD’S WORD (Psalm 119:96)
A- The limited nature of man and the physical world (vs.
96a)
I have seen an end of all perfection: but thy commandment is exceeding broad—as contrasted with the narrow boundaries of human standards of perfection.
I have seen no human thing so complete that it did not in some point come short: thy commandment alone is infinite and unchangeable.
There is no bound to its perfection.
It describes the whole state of the Church and the world, past, present, and to come, and all that is to be believed and to be done for salvation.
(Ecclesiastes 3:11)
B- The unlimited nature of God’s Word (vs.
96b)
tn Heb “to every perfection I have seen an end, your command is very wide.”
God’s law is beyond full comprehension, which is why the psalmist continually studies it (vv.
95, 97).
1- Because of nature of God
2- Because of the wisdom of God
CONCLUSION:
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9