The Gospel
Who is the good news for? (Verse 8-12)
What is the Good News? (Verse 11)
What do we do with the good news? (Verse 15-17)
The Joy of Sharing God’s Greatest Gift (Verse 18-20)
Marys Pondering
Luke 2:1–21 portrays Jesus’ birth with a simplicity that belies the event’s universal significance. The birth of the Davidic Savior and Messiah occurs in a room normally reserved for animals. His crib is a feed trough. And yet the birth in Bethlehem is the beginning of the fulfillment of God’s most significant act for humans. From this simple setting emerges the Lord Jesus, the focus of all of God’s promises and of all human hopes.
Fundamental to this section is the Christology of 2:11. Jesus’ life is introduced in terms of three titles: Savior points to his role as deliverer; Messiah points to his office in terms of the promised Anointed One of God; and Lord indicates his sovereign authority. Both Messiah and Lord will be key titles in the presentation of Luke’s two volumes. Jesus’ birth is set in the middle of Roman history, in the reign of Caesar Augustus. However, for Luke the key historical figure is not the powerful Roman ruler; it is the frail child, Jesus, the Christ, who is Lord.
In the angelic exchange with the shepherds, the major point is heaven’s testimony to simple folk. The shepherds seem to represent humankind. After hearing angelic testimony of heaven’s joy over the birth, they respond admirably and go to see the child. They share the joy of heaven upon fulfillment of the word. They see, hear, and testify. Other bystanders at the event marvel at what is happening as the birth produces a variety of responses. In Jesus, heaven and earth come together.
Mary represents the response of a faithful one. She sees the events and contemplates their significance. She wrestles to understand all that is happening. We know she is faithful because the name revealed by the angel in 1:31 is now given to the child. She is intimately acquainted with these events, and yet she too struggles to understand what it all means.
Events often happen “just as was spoken” by the angels. This concept dominates the account and leads to the emergence of two ideas: God is in control of these events, and God’s word comes to pass just as he promised. Here is the note of assurance for Luke’s reader. God can be believed.
Joy surrounds all the events, whether it be in the angelic call to glorify God or in the shepherds’ praise. All are to share in the joy of Jesus’ coming. These are special events; God’s hand is actively and uniquely at work. Just as the heavens rejoice, so should the earth.