INTRODUCTION TO ZECHARIAH
Introduction
The prophets rooted their teaching in the Torah where God ordained political defeat and exile for his people whenever they proved unfaithful. The momentous chapter on the blessings and curses destined for God’s people when they chose either to obey or disobey the Lord’s covenant, Deut 28, sets the stage for what God would do much later in biblical history. Among the manifold curses listed, this chapter mentions several of great significance for God’s people, including: defeat before the nations (v. 25), flight from their enemies (v. 25), being displaced from their own homes and fields (vv. 30, 33), loss of their prized property (vv. 30–31), and their children being taken exile with them to another nation (vv. 32, 36, 41, 49–52, 64–68). Deuteronomy 28:45–47 reiterates the message that these curses will only befall Israel if she chooses to spurn the Lord’s commandments. Jeremiah continued the same themes, devoting most of his ministry to warning Judah to repent in order to forestall judgment. Jeremiah delivered one of his most significant messages on the theme of the exile, stating,
Therefore the LORD Almighty says this: “Because you have not listened to my words, I will summon all the peoples of the north and my servant Nebuchadnezzar king of Babylon,” declares the LORD, “and I will bring them against this land and its inhabitants and against all the surrounding nations. I will completely destroy them and make them an object of horror and scorn, and an everlasting ruin. I will banish from them the sounds of joy and gladness, the voices of bride and bridegroom, the sound of millstones, and the light of the lamp. This whole country will become a desolate wasteland, and these nations will serve the king of Babylon seventy years.” (Jer 25:8–11)