Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Analytical
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Conscientiousness
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
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Anger
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God's Presence & Deliverance
Wendy Widder, PhD; Bible Study Magazine, November/December 2019 (p.
22)
p. 22
" recounts the story of Jesus' birth, highlighting Mary's miraculous conception and the naming of Jesus.
When the angel instructs Joseph about Mary's situation, Matthew notes that all the things fulfilled the prophet's words.
He cites , where the prophet Isaiah tells King Ahaz (one of David's descendants) that God will give him a sign about his conflict with the nations to the north: a young girl will give birth to a son during Ahaz's lifetime and will name him 'Immanuel,' a Hebrew phrase meaning 'God with us.'
Matthew saw Isaiah's themes of a Davidic king, a young girl giving birth to a son, and the presence of God with his people as anticipating Jesus the Messiah.
Jesus was the ultimate Davidic king.
His miraculous conception was infinitely greater than God's sign to Ahaz.
In Jesus, God himself was with his people to save them from their sins.
Jesus filled up the prophet's words."
I. YOU ARE NOT ALONE...
a.
When you are AFRAID
* Joseph was rightfully angry, conflicted, and feeling quite alone when Mary shared news of her pregnancy.
Maybe he was also worried that he had missed signs of Mary’s unfaithfulness?
When he woke up from the dream, did he feel guilty about “discounting Mary’s claims about the angel of the Lord and the overshadowing of the Spirit?” (Joseph Dodson, Bible Study Magazine, Nov/Dec 2019, p. 27)
He would have wondered how he was going to influence the son of God?
He was probably afraid to face the “damning derision” for having an illegitimate son.
(Dodson)
Echoes something Jesus said in...
>
 I will walk among you and be your God, and you will be my people
b.
To PAY for your sins
20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
21 She will give birth to a son, and you are to give him the name Jesus,  because he will save his people from their sins.”
God has come to be with his people to fulfill the deepest meaning of the covenant.
In Jesus, God is now with his people personally as their Savior.
This theme forms the heart of a personal relationship of Jesus with his followers that comes to characterize his unique form of discipleship (see comment on 4:18–22).
The virgin birth signals Jesus’ true humanity without inherited sin.
Through the powerful work of the Holy Spirit overshadowing Mary in the conception of Jesus, the unbroken line of the descent of sin was interrupted, so that Jesus was born holy (cf.
Luke 1:35).
As a true human, Jesus can empathize deeply with our human experiences and temptations (Heb.
4:15–16) and can provide an example of how to overcome temptation (see comments on Matt.
4:1–11).
The sinlessness of Jesus throughout his life is centered in the fact that his divine nature is so powerful in its determination to do good that it cannot be overcome by any temptation to his human nature.
Thus, he is enabled to be the unique, human, sinless sacrifice for our sin.
1 Wilkins, M. J. (2004).
Matthew (p.
84).
Grand Rapids, MI: Zondervan Publishing House.
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