Luke 1:39-56 Notes
Notes
Mary’s paean of praise celebrates the God who saves the weak and humble by visiting justice against prideful oppressors (Luke 1:46–55).
Exegesis of the relevant texts has shown that, although the cultural-historical setting and language of Genesis 12–26 differ from Genesis 1–3 or Genesis 6–9, the main idea is still that God is establishing his rule in the context of a covenant relationship. Abraham and his descendants will be a light to the nations in this matter.
He accomplished both by dying on the cross. Several texts in the New Testament specifically connect the coming of Jesus Christ with the Abrahamic covenant. First, Luke 1:54–55:
[54] He has helped his servant Israel,
remembering to be merciful
[55] to Abraham and his descendants forever,
even as he said to our fathers.
Mary sings her Magnificat and reveals the tremendous revolution that is under way: the mighty are displaced from their thrones, the proud are broken in the citadels of their hearts, the rich are turned away empty, while the hungry are filled and the humble exalted (Luke 1:51–53). It began, actually, in the Old Testament, as David witnesses: “The sacrifices of God are a broken spirit: A broken and a contrite heart, O God, thou wilt not despise” (Ps. 51:17).