Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
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Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
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The Young man that ran to Jesus.
Intro: Eternal life.
It is real.
It will happen for you one day, IF you have a relationship with Jesus.
Mike Ellis.
Lisamaray Marrero.
I.
The Young Man’s Desire
I.
The Young Man’s Desire
We do not know why this man was in a hurry.
He ran.
He flung himself at Jesus’ feet.
Evidently, he had been greatly moved by something that Jesus had said or done.
“Good Master!” he began.
The word he used was didaskalos, “Teacher,” or to use our modern title “Doctor.”
The parallel Hebrew term would be “Rabbi.”
i.
1.
We do not know why this man was in a hurry.
He ran.
He flung himself at Jesus’ feet.
Evidently, he had been greatly moved by something that Jesus had said or done.
“Good Master!” he began.
The word he used was didaskalos, “Teacher,” Hebrew term would be “Rabbi.
1.
We do not know why this man was in a hurry.
He ran.
He flung himself at Jesus’ feet.
Evidently, he had been greatly moved by something that Jesus had said or done.
“Good Master!” he began.
The word he used was didaskalos, “Teacher,” Hebrew term would be “Rabbi.
1.
In Luke he calls the young man “certain ruler” by the word archōn, “a first one,” that is, a man of prominence.
The word was used to describe the ruler of a synagogue or an outstanding Pharisee.
It seems also to have been used to designate a member of the Sanhedrin.
Luke, in recording this incident, calls the young man by the word archōn, “a first one,” that is, a man of prominence.
The word was used to describe the ruler of a synagogue or an outstanding Pharisee (Matt.
9:18; Luke 14:1; 18:18).
It seems also to have been used to designate a member of the Sanhedrin, a
We do not know why this man was in a hurry.
He ran.
He flung himself at Jesus’ feet.
Evidently, he had been greatly moved by something that Jesus had said or done.
“Good Master!” he began.
The word he used was didaskalos, “Teacher,” or to use our modern title “Doctor.”
The parallel Hebrew term would be “Rabbi.”
A. He Was an Eager Young Man.
A. He Was an Eager Young Man
We do not know why this man was in a hurry.
He ran.
He flung himself at Jesus’ feet.
Evidently, he had been greatly moved by something that Jesus had said or done.
“Good Master!” he began.
The word he used was didaskalos, “Teacher,” or to use our modern title “Doctor.”
The parallel Hebrew term would be “Rabbi.
In Luke he calls the young man “certain ruler” by the word archōn, “a first one,” that is, a man of prominence.
The word was used to describe the ruler of a synagogue or an outstanding Pharisee.
It seems also to have been used to designate a member of the Sanhedrin.
A. He Was an Eager Young Man.
a.
He had enthusiasm of youth, because verse 17 says, “He came running” I not saying you have to come running when you come to church, but we should come with some enthusiasm.
Not with the attitude, “Lets hurry up and get this over with”
He has all the enthusiasm of youth, because verse 17 says, “He came running.”
b.
We have to come in with a eagerness to learn.
He has all the enthusiasm of youth, because verse 17 says, “He came running.”
c.
Eagerness to serve.
d.
Eagerness to worship.
Rogers, A. (2017).
The Suicide of a Soul.
In Adrian Rogers Sermon Archive ().
Signal Hill, CA: Rogers Family Trust.
B. He Was a Humble Young Man
B. He was a humble young man.
But not only was he eager; he was a humble young man.
The Bible says that he came kneeling.
a.
But not only was he eager; he was a humble young man.
The Bible says that he came kneeling.
He was rich, he was a ruler, he was one that was looked up too.
But he still kneeled before the feet of Jesus.
b.
Others like him (rulers) saw Jesus as a false teacher, a poor uneducated teacher.
Here he is kneeling at the feet of Jesus.
His pride, for the moment was put behind him.
c.
There people today, that are lost without Jesus, heading to Hell because they are too prideful to admit their need for salvation though Jesus.
c.
He Was a Courageous Young Man
C.
He Was a Courageous Young Man
He knelt before Jesus while He was gone forth into the way.
Now the word way here means “the highway, the broad way.”
It’s out in public.
Everybody can see him.
a.
Now here’s a man again who has a very prestigious position.
Here’s a man who is well known, well honored.
He is a rich young ruler.
And there he is, with everybody watching, on his knees in the dust before Jesus Christ.
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