Divinity of Christ
St. Nicholas
Intro
Bible for Christ’s Divinity
This doctrine affirms that Jesus Christ was not merely an extraordinary human being but the incarnate Son of God, who by nature is coequal and coeternal with God the Father.
I will appoint him to be my firstborn son,
the most exalted of the earth’s kings.
because those whom he foreknew he also predestined to be conformed to the image of his Son, that his Son would be the firstborn among many brothers and sisters.
22:8 I, John, am the one who heard and saw these things, and when I heard and saw them, I threw myself down to worship at the feet of the angel who was showing them to me. 22:9 But he said to me, “Do not do this! I am a fellow servant with you and with your brothers the prophets, and with those who obey the words of this book. Worship God!
11 As they came into the house and saw the child with Mary his mother, they bowed down and worshiped him
Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”
When they saw him, they worshiped him, but some doubted. 28:18 Then Jesus came up and said to them, “All authority in heaven and on earth has been given to me
5 Jesus heard that they had thrown him out, so he found the man and said to him, “Do you believe in the Son of Man?” 9:36 The man replied, “And who is he, sir, that I may believe in him?” 9:37 Jesus told him, “You have seen him; he is the one speaking with you.” [9:38 He said, “Lord, I believe,” and he worshiped him.
History for Christ’s Divinity
GROUP
TIME
HUMAN NATURE
DIVINE NATURE
CHURCH COUNCIL
Docetists
1st Century
Denied—only an appearance of humanity
Affirmed
Ebionites
2nd Century
Affirmed
Denied—Jesus was natural son of Joseph and Mary
Arians
4th Century
Affirmed
Denied—Jesus not eternal; similar to, but not same as God
Condemned by Nicea, 325
Apollinarians
4th century
Divine Logos replaced human spirit
Affirmed
Condemned by Constantinople
Nestorians
5th Century
Christ was two persons
Condemned by Ephesus, 431
Eutychians
5th Century
Not fully human
Not fully divine
Condemned by Chalcedon, 451
Christ was a single mixed nature
Orthodoxy
Perfect humanity
Full deity
Defined by Chalcedon, 451
Christ is one person
Apollinarianism
Application for Christ’s Divinity
Humanity
Divinity
Therefore Jesus had to be fully and truly man if he were to represent us, be our substitute and save us.
Therefore Jesus had to be fully and truly man if he were to represent us, be our substitute and save us.
