Sent to Live His Life
Jesus is the one who ἐξηγέομαι the father. He exegetes him. Jesus is the narration of God. In his life we see God. We continue to reveal God, by being living epistles of Christ’s life in us in relationship (2 Cor 3:1-3). If I get to know you, what will I see? If someone really exegetes you, will they see you?
Introduction
No one has ever seen God
[slide] θεὀν οὐδεὶς ἑώρακεν πώποτε
[slide of ex. 33:20]
[picture of sun slide]
HARRY POTTER
[basilisk picture]
[CONNECTION] This story is simply to draw out that humans have imagined creatures so terrific that their lives were in danger if they gazed upon particularly powerful beings.
Now Jesus is also speaking in a culture where statues of gods are seen everywhere
[slide] God wanted to be seen in the hearts and lives of PEOPLE, not statues or figurines.
Now Jesus is also speaking in a culture
[transition] In summary, the first part of verse 1:18 we see one major absolute negative, and in the very next section we see one major absolute positive.
The only God
[slide] the μονογενἠς - the only, the unique, God or Son,
[transition] And this can be seen by his position with God the Father.
Who is at the Father’s side
[picture of twins]
[picture of twins]
[TRANSITION] But Jesus doesn’t just look like the Father and share his DNA - that would be true of twins that were separated at birth.
[picture of Nora/handkerchief illustration]
[CONNECTION to JESUS slide] Inside Knowledge that’s Jesus had with the Father - His life is showing us what it’s like to be there - at the Father’s side.
[transition] Because Jesus is at the Father’s side, we come to the next part of the verse - He has made him known.
He has made him known
[slide] Jesus is the exegesis of God.
[slide] Exegesis versus Eisegesis
Now Jesus is also speaking in a culture
As such he left no question about his ability to communicate to humans an intimate understanding of the Father.
FULL CIRCLE -
FULL CIRCLE -
The mention of the Father and the stress on the uniqueness of Jesus reminds the reader of the opening verse of the Prologue. This discussion has thus come full circle, and in doing so it presents a tightly constructed, complex introductory theological rationale for reading this Gospel. But
So what?
So what about us?
[slides of ,,]
JESUS EXEGETED THE SCRIPTURE WITH THEM.
Likewise the purpose of the incarnate Logos and the purpose of the entire Gospel are one in focus because the Gospel was written to engender believing in this Jesus to the end that readers might experience the transformation of life
The emphasis of the Prologue, then, is on the revelation of the Word as the ultimate disclosure of God himself. That theme is dramatically reinforced by the remarkable parallels between v. 1 and v. 18, constituting an inclusio, a kind of literary envelope that subtly clasps all of 1:1–18 in its embrace. Thus ‘in the bosom of the Father’ is parallel to ‘with God’; ‘the unique one, [himself] God’, is parallel to ‘was God’; and to say that this unique and beloved Person has made God known is to say that he is ‘the Word’, God’s Self-expression.
Yet even now it is not God in his essence that is seen (cf. 1 Tim 6:16), for creatures do not have the capacity to apprehend God in himself; we can only see him as he makes himself accessible to our limited organs of perception (cf. Chrysostom In John 15.1).
Word for the comfortable: If people exegete our lives, whose life would they see?
If people look at our lives, whose life would they see.
[closing] Word for those who are suffering
Likewise the purpose of the incarnate Logos and the purpose of the entire Gospel are one in focus because the Gospel was written to engender believing in this Jesus to the end that readers might experience the transformation of life
The emphasis of the Prologue, then, is on the revelation of the Word as the ultimate disclosure of God himself. That theme is dramatically reinforced by the remarkable parallels between v. 1 and v. 18, constituting an inclusio, a kind of literary envelope that subtly clasps all of 1:1–18 in its embrace. Thus ‘in the bosom of the Father’ is parallel to ‘with God’; ‘the unique one, [himself] God’, is parallel to ‘was God’; and to say that this unique and beloved Person has made God known is to say that he is ‘the Word’, God’s Self-expression.
Yet even now it is not God in his essence that is seen (cf. 1 Tim 6:16), for creatures do not have the capacity to apprehend God in himself; we can only see him as he makes himself accessible to our limited organs of perception (cf. Chrysostom In John 15.1).