Defilement comes from within
Well did Isaiah prophesy of you (καλως ἐπροφητευσεν περι ὑμων Ἐσαιας [kalōs eprophēteusen peri hūmōn Esaias]). There is sarcasm in this pointed application of Isaiah’s words (Is. 29:13) to these rabbis. He “beautifully pictured” them. The portrait was to the very life, “teaching as their doctrines the commandments of men.” They were indeed far from God if they imagined that God would be pleased with such gifts at the expense of duty to one’s parents.
Evil thoughts (οἱ διαλογισμοι οἱ κακοι [hoi dialogismoi hoi kakoi]). These come out of the heart (ἐκ της καρδιας [ek tēs kardias]), the inner man, and lead to the dreadful list here given like the crimes of a modern police court: fornications (πορνειαι [porneiai], usually of the unmarried), adulteries (μοιχαιαι [moichaiai], of the married), thefts (κλοπαι [klopai], stealings), covetings (πλεονεξιαι [pleonexiai], craze for more and more), murders (φονοι [phonoi], growing out of the others often), wickednesses (πονηριαι [ponēriai], from πονος [ponos], toil, then drudge, bad like our knave, serving boy like German Knabe, and then criminal), deceit (δολος [dolos], lure or snare with bait), lasciviousness (ἀσελγεια [aselgeia], unrestrained sex instinct), evil eye (ὀφθαλμος πονηρος [ophthalmos ponēros]) or eye that works evil and that haunts one with its gloating stare, railing (βλασφημια [blasphēmia], blasphemy, hurtful speech), pride (ὑπερηφανια [huperēphania], holding oneself above others, stuck up), foolishness (ἀφροσυνη [aphrosunē], lack of sense), a fitting close to it all
