JESUS, THE LIGHT OF THE WORLD (2)

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EVERYTHING CHANGES WITH THE LIGHT

Christianity Today, 1997, Volume 41, Numbers 1–14 Reflections: Classic and Contemporary Excerpts

The Christmas scene that Anthony arranged under the altar [was] probably the most meaningful “crib” I have ever seen. Three small wood-carved figures made in India: a poor woman, a poor man, and a small child between them. The carving is simple, nearly primitive. No eyes, no ears, no mouths, just the contours of the faces. The figures are smaller than a human hand—nearly too small to attract attention at all. But then—a beam of light shines on the three figures and projects large shadows on the wall of the sanctuary. That says it all. The light thrown on the smallness of Mary, Joseph, and the Child projects them as large, hopeful shadows against the walls of our life and our world. While looking at the intimate scene we already see the first outlines of the majesty and glory they represent.… Without the radiant beam of light shining into the darkness there is little to be seen.… But everything changes with the light.

—Henri J. M. Nouwen in

The Genesee Diary

σκοτία (LN 88.125) (BAGD 2. p. 757): ‘darkness’ [BAGD, LN: all translations except [CEV], ‘dark’ [CEV], ‘gloom’ [BAGD], ‘evil world, realm of evil’ [LN]. The noun ‘darkness’ is used symbolically to refer to the realm of sin and evil [LN]. Darkness is used figuratively of the darkening of the mind or spirit or of ignorance in moral and religious matters. It includes everything that is in opposition to God—both physical and demonic [BAGD].
The Christmas scene that Anthony arranged under the altar [was] probably the most meaningful “crib” I have ever seen. Three small wood-carved figures made in India: a poor woman, a poor man, and a small child between them. The carving is simple, nearly primitive. No eyes, no ears, no mouths, just the contours of the faces. The figures are smaller than a human hand—nearly too small to attract attention at all. But then—a beam of light shines on the three figures and projects large shadows on the wall of the sanctuary. That says it all. The light thrown on the smallness of Mary, Joseph, and the Child projects them as large, hopeful shadows against the walls of our life and our world. While looking at the intimate scene we already see the first outlines of the majesty and glory they represent.… Without the radiant beam of light shining into the darkness there is little to be seen.… But everything changes with the light.
—Henri J. M. Nouwen in
The Genesee Diary
Henri J. M. Nouwen et al., “Reflections: Classic and Contemporary Excerpts,” Christianity Today (Carol Stream, IL: Christianity Today, 1997), 53.
Ronald Trail, An Exegetical Summary of , Exegetical Summaries (Dallas, TX: SIL International, 2013), 17.

THE PUSH BACK

My Utmost for His Highest October 5th—The Bias of Degeneration

The Bible does not say that God punished the human race for one man’s sin; but that the disposition of sin, viz., my claim to my right to myself, entered into the human race by one man, and that another Man took on Him the sin of the human race and put it away (Heb. 9:26)—an infinitely profounder revelation. The disposition of sin is not immorality and wrong-doing, but the disposition of self-realization—I am my own god. This disposition may work out in decorous morality or in indecorous immorality, but it has the one basis, my claim to my right to myself. When Our Lord faced men with all the forces of evil in them, and men who were clean living and moral and upright, He did not pay any attention to the moral degradation of the one or to the moral attainment of the other; He looked at something we do not see, viz., the disposition.

Sin is a thing I am born with and I cannot touch it; God touches sin in Redemption. In the Cross of Jesus Christ God redeemed the whole human race from the possibility of damnation through the heredity of sin. God nowhere holds a man responsible for having the heredity of sin. The condemnation is not that I am born with a heredity of sin, but if when I realize Jesus Christ came to deliver me from it, I refuse to let Him do so, from that moment I begin to get the seal of damnation. “And this is the judgment” (the critical moment) “that the light is come into the world, and men loved the darkness rather than the light.”

THIS PRESENT DARKNESS

Religious and Theological Abstracts A Critical Review of This Present Darkness

Frank Peretti’s novel, This Present Darkness, prayer, demons and the nature of evil. Peretti is fascinated with the role of angels in human affairs. In his novel angels derive their strength from people who pray. God does not hear prayer. Evil and its power are trivialized as easily dealt with. There is a fear of those who are different in their faith. There is a desire for their elimination rather than love and a longing for their conversion.

Although the book misses the mark of being theologically sound, the title does serve to inform of a vital truth and that is that the darkness has not abated.
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