Christmas Cousins Part IV: Searching for Comfort
Searching for Comfort
Searching for Comfort
The consolation of Israel.’ The phrase is used in the Bible to call attention to the Jewish hope of the coming of the Messiah. Those Jews who have groaned in times of bondage, wept in times of exile, who now were oppressed under the heavy burden of the tyranny of Rome, looked to heaven for their release from suffering. You see, it is people who experience consistent grief, frustration and pain who want to be consoled.
The consolation of Israel.’ The phrase is used in the Bible to call attention to the Jewish hope of the coming of the Messiah. Those Jews who have groaned in times of bondage, wept in times of exile, who now were oppressed under the heavy burden of the tyranny of Rome, looked to heaven for their release from suffering. You see, it is people who experience consistent grief, frustration and pain who want to be consoled.
When I think of Simeon, I think of this old saint, who spent his days in the temple. He would come into the temple each morning. He would look around and the priest in the temple would say, ‘What are you doing, Simeon? What are you looking for?’ Simeon would say, ‘Well, I just came today to check and see if the Messiah was here.’ He would be disappointed day after day after day. But God had told him that he would see the Messiah and he had waited and waited, and gone time after time after time, presumably, to the temple, yet every time that he went, looking for the Messiah, the Messiah was nowhere to be seen. The promise was not fulfilled.
There is yet another facet to Simeon’s beautiful soul. “It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Christ” (v. 26). Simeon had received an oracle from God, making it clear that though he was aged, he would not leave this life without seeing the Lord’s Messiah. How long had he been waiting? Days—months—years? We do not know. But we can imagine his settled assurance and joyous anticipation as he daily came to the temple looking, reflecting, and sometimes asking himself, “Is this the One? There is a likely couple! Maybe this is him!” And then, one grand day, “Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, Simeon took him in his arms and praised God” (vv. 27–28).
With trembling arms Simeon lifted the fat, dimpled baby from the startled virgin, and for a moment the world ceased to turn. The man of God was, as the early church called him, Theodoches—God-receiver!
The word for sign is a very strong word, and indicates a manifestation that is so visible, that is so clear, that no-one could miss it. It is a word that is often used in the New Testament for a miracle: for example, in John’s gospel, when Jesus does a miracle John writes, ‘And Jesus did this sign …’ It is the sign that bears witness to the identity of Christ, to his power, character and nature as the Son of God. It is a sign that will provoke hostility. People will speak against it.
‘And a sword will pierce even your own soul.’ This can only refer to the passion of Christ. Mary was there when her son was crucified. The word for sword refers to a long sword: it could be called a spear. Think of Mary standing at the foot of the cross, when the centurion took a spear and put it into the side of her son. What did she feel? Obviously she didn’t feel the cold blade of steel penetrate her own skin, but she felt it in her soul.
When people truly encounter Christ, their inner thoughts (that is, their evil thoughts) are seen for what they are. Apart from God’s merciful intervention, people naturally oppose him.8 But Christ reveals what our inner lives are really like. Human goodness is seen as filthy rags. Unable or unwilling to handle the truth, we naturally oppose Christ’s work. But when we fall before him in humiliation, we receive grace and new life. Jesus always knocks us down so he can pick us up.
Simeon and Anna embodied all that was good in Israelite piety
Anna was singularly and completely devoted to the service and worship of God; such a devout, godly woman was a fitting witness to Jesus.
It is interesting that Luke should describe her life of fasting and prayer as a life of service to God. Usually we think that service involves preaching, or teaching, or reaching out to the poor, the hungry or the imprisoned, all of which, of course, are forms of service and dedication to God. But this singular devotion of prayer and fasting can also be a ministry.