That's my Dad
What Child is this? • Sermon • Submitted
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The not so absent father
The not so absent father
What child is this, who laid to rest,
On Mary's lap is sleeping?
Whom angels greet with anthems sweet,
While shepherds watch are keeping?
This, this is Christ the King,
Whom shepherds guard and angels sing:
Haste, haste to bring Him laud,
The babe, the son of Mary.
Why lies He in such mean estate,
Where ox and ass are feeding?
Good Christians, fear, for sinners here The silent Word is pleading.
Nails, spears shall pierce him through, the cross he bore for me, for you.
Hail, hail the Word made flesh, the Babe, the Son of Mary.
So bring him incense, gold, and myrrh,
Come, peasant, king, to own him.
The King of kings salvation brings,
Let loving hearts enthrone him. Raise, raise a song on high,
The virgin sings her lullaby
Joy, joy for Christ is born,
The babe, the Son of Mary.
This, this is Christ the King,
Whom shepherds guard and angels sing:
Haste, haste to bring Him laud,
The babe, the son of Mary.
These lyrics of the famous Christmas carol, "What Child Is This?", were written in 1865 by an Englishman named William Chatterton Dix. The song poses such an important question worth pondering: who this baby in the Bethlehem manger is while working one's way through the various stanzas of the hymn. It is interesting to note the characters mentioned overtly such as the Christ child, His mother named Mary, shepherds, angels and even two forms of feeding livestock. While not specifically named, the recognizable actions of the wise men are referenced as the ones who brought their well-known gifts of incense, gold, and myrrh. All the characters normally present in a Nativity display are accounted for and in place except one. Do you realize who is missing from the stable scene roll call by name or by referenced action?
Joseph.
There is no mention of the man who would help raise the "Son of Mary." Everybody else in the Christmas story gets air time or makes a cameo, but not the primary man who would love and invest himself in the life of this special child. We cannot know for sure, but it seems like Joseph would be ok without much ( or any!) fanfare in this song. In fact, Mark's gospel gave Joseph the same amount of exposure: zero. Joseph never once is cited or alluded to in all of the gospel of Mark. Although the other gospel writers of Matthew, Luke and John all mention Joseph by name, none of them record him as ever having a speaking part. While a few of Joseph's actions are recorded during the early years of his relationship with Mary and into Jesus 'early life, none of Joseph's words remain in print within the pages of the Bible. Only Joseph's actions of obedience, care, and presence are mentioned.
No, Joseph was not present in the song. Joseph's words are not present in the gospel texts. But Joseph quietly was present at the manger. He was present before the manger. He was present after the manger. He was present at least up through Jesus' twelfth birthday as recorded in Luke 2:41-52. Beyond that account, historians believe Joseph died somewhere between Jesus' teenage years and the beginning of his public ministry at age 30. And during the early childhood years of Jesus' life on earth, not only was this child known as the "Son of Mary" as the song states but also Jesus was known as the Son of Joseph.
The birth of Jesus Christ came about this way: After His mother Mary had been engaged to Joseph, it was discovered before they came together that she was pregnant by the Holy Spirit. So her husband Joseph, being a righteous man, and not wanting to disgrace her publicly, decided to divorce her secretly.
But after he had considered these things, an angel of the Lord suddenly appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take Mary as your wife, because what has been conceived in her is by the Holy Spirit. She will give birth to a son, and you are to name Him Jesus, because He will save His people from their sins.”
Now all this took place to fulfill what was spoken by the Lord through the prophet:
See, the virgin will become pregnant
and give birth to a son,
and they will name Him Immanuel,
which is translated “God is with us.”
When Joseph got up from sleeping, he did as the Lord’s angel had commanded him. He married her but did not know her intimately until she gave birth to a son. And he named Him Jesus.
That’s my Boy
That’s my Boy
There are two places in that text that give the reader clues that Joseph, although not the birth father of Jesus, became his adoptive father. The angel of the Lord told Joseph in the dream:
She will give birth to a son, and you are to name Him Jesus, because He will save His people from their sins.”
but did not know her intimately until she gave birth to a son. And he named Him Jesus.
,
Matthew 1:25
"She will bear a son, and you shall call his name Jesus …. And he called his name Jesus." Matthew 1:21 , 25
The naming of a child was the responsibility of the father. The intention of God was for Joseph to adopt Jesus as his son and become his earthly father. When Jesus was born in Bethlehem on that Christmas night, Joseph named the child, his adopted child, Jesus. It was his responsibility as his adoptive father. On the night Jesus was born, Joseph not only gave Jesus His name but also Joseph likely took this newborn baby and symbolically placed Jesus across his knees. Such a symbolic act was the way a first-century husband in biblical days acknowledged the legitimacy of his newborn descendant. Subsequently, for a man to place someone else's child across his knees was a sacred and symbolic act signifying adoption. Although the Bible does not state explicitly that Joseph did this, it is highly probable Joseph not only gave Jesus his name, but also laid Jesus across his knees claiming his legacy and adopting the Son of Mary as his own.
I knew his old man
I knew his old man
Luke identified both Mary and Joseph as Jesus' parents. Mary, Jesus' birth mother, calls her husband, Joseph, Jesus' "father." It was clear that Joseph adopted Jesus as his son. It was how Jesus was known in his childhood and even into his adult life. Another clue is given in John's gospel when Jesus calls his disciples to follow him and later into his public ministry.
The next day He decided to leave for Galilee. Jesus found Philip and told him, “Follow Me!”
Now Philip was from Bethsaida, the hometown of Andrew and Peter. Philip found Nathanael and told him, “We have found the One Moses wrote about in the Law (and so did the prophets ): Jesus the son of Joseph, from Nazareth!”
John 6:
Therefore the Jews started complaining about Him because He said, “I am the bread that came down from heaven.” They were saying, “Isn’t this Jesus the son of Joseph, whose father and mother we know? How can He now say, ‘I have come down from heaven’?”
Like father like son
Like father like son
Everybody who knew Jesus recognized him as Joseph's son. Joseph had adopted Jesus as his son from day one. What child is this? One of the characteristics that answers the question is found in the reflection of his earthly father, Joseph. He is the One who adopts and names us as part of His own family. Paul writes about this characteristic of Jesus who would grow from the baby in the manger to the God that was willing not only to die for rescue of His creation, but also to lay all people across His knees to call them as His own as he purchased their freedom from the slavery of sin, death, Satan, and hell.
Gal. 4:
When the time came to completion, God sent His Son, born of a woman, born under the law, to redeem those under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of His Son into our hearts, crying, “Abba, Father!” So you are no longer a slave but a son, and if a son, then an heir through God.
What child is this? He is the one who makes adoption into His family possible. And adoption leads to our salvation which includes our freedom from sin. That is what Joseph was told to name his adoptive Son when He would be born. Remember what the angel of the Lord said to Joseph in his dream.
Matthew 1:21
She will give birth to a son, and you are to name Him Jesus, because He will save His people from their sins.”
What’s in a name?
What’s in a name?
The name of Jesus means "God saves." What God saves, God adopts as His own and for His own by the power of the Holy Spirit.
All those led by God’s Spirit are God’s sons. For you did not receive a spirit of slavery to fall back into fear, but you received the Spirit of adoption, by whom we cry out, “Abba, Father!” The Spirit Himself testifies together with our spirit that we are God’s children, and if children, also heirs —heirs of God and coheirs with Christ—seeing that we suffer with Him so that we may also be glorified with Him.
Paul goes on to write about the adoption into God's family in his letter to the Ephesian church.
He predestined us to be adopted through Jesus Christ for Himself, according to His favor and will,
After our adoption into the family of God the Father that is made possible by Jesus the Son, in due time Jesus will give us a new name.
“Anyone who has an ear should listen to what the Spirit says to the churches. I will give the victor some of the hidden manna. I will also give him a white stone, and on the stone a new name is inscribed that no one knows except the one who receives it.
That is adoption language. It includes the responsibility of a father to name his child. What child is this? He is the one who enables adoption into God's family to take place and will give a new name to those who become part of His family. These are the characteristics we see in Jesus' adoptive, earthly father, Joseph. These are the truths and responsibilities of the One we celebrate who was born in a manger so he could die on a cross leading to resurrection and the defeat of sin and death. Such victory and life enables adoption to be available for all who call on His name! This is the ultimate answer to the question: what child is this? He is Jesus, the adopting and naming God who sets us on
His knee and calls us sons and daughters. He enables us to be family as He gives us our name.
