Jesus is God Unwrapped

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Joy to the World; the Lord is come! Let earth receive her King! Let ev'ry heart prepare Him room, And Heaven and nature sing.
Joy to the earth, the Savior reigns! Let men their songs employ; While fields & floods, rocks, hills & plains Repeat the sounding joy.
No more let sins and sorrows grow, Nor thorns infest the ground; He comes to make his blessings flow Far as the curse is found.
He rules the world with truth and grace, And makes the nations prove The glories of His righteousness, And wonders of His love.
Psalm 98 ESV
A Psalm. 1 Oh sing to the Lord a new song, for he has done marvelous things! His right hand and his holy arm have worked salvation for him. 2 The Lord has made known his salvation; he has revealed his righteousness in the sight of the nations. 3 He has remembered his steadfast love and faithfulness to the house of Israel. All the ends of the earth have seen the salvation of our God. 4 Make a joyful noise to the Lord, all the earth; break forth into joyous song and sing praises! 5 Sing praises to the Lord with the lyre, with the lyre and the sound of melody! 6 With trumpets and the sound of the horn make a joyful noise before the King, the Lord! 7 Let the sea roar, and all that fills it; the world and those who dwell in it! 8 Let the rivers clap their hands; let the hills sing for joy together 9 before the Lord, for he comes to judge the earth. He will judge the world with righteousness, and the peoples with equity.
Notice verses 1-3: He has done, His right hand, his holy arm
The Lord has made known, he has revealed his righteousness
He has remembered
Our response is to make a joyful noise, break forth into joyous song
Fill the earth with praise until he returns a second time in to judge the world.
The theme of Luke: Jesus the Son of Man - Jesus the perfect man. Luke stresses the humanity of Jesus. God taking on flesh so that he might seek and save those who are lost. Luke portrays Jesus as the Friend of Man.

“Jesus” (Iēsous) is the Greek form of “Joshua” (cf. Gr. of Acts 7:45; Heb 4:8), which, whether in the long form yehôšuaʿ (“Yahweh is salvation,” Exod 24:13) or in one of the short forms, e.g., yēšûaʿ (“Yahweh saves,” Neh 7:7), identifies Mary’s Son as the one who brings Yahweh’s promised eschatological salvation. There are several Joshuas in the OT, at least two of them not very significant (1 Sam 6:14; 2 Kings 23:8). Two others, however, are used in the NT as types of Christ: Joshua, successor to Moses and the one who led the people into the Promised Land (and a type of Christ in Hebrew chapters 3–4), and Joshua the high priest, contemporary of Zerubbabel (Ezra 2:2; 3:2–9; Neh 7:7), “the Branch” who builds the temple of the Lord (Zech 6:11–13). But instead of referring to either of these, the angel explains the significance of the name by referring to Psalm 130:8: “He [Yahweh] himself will redeem Israel from all their sins” (cf. Gundry, Use of OT, pp. 127–28).

There was much Jewish expectation of a Messiah who would “redeem” Israel from Roman tyranny and even purify his people, whether by fiat or appeal to law (e.g., Ps Sol 17). But there was no expectation that the Davidic Messiah would give his own life as a ransom (20:28) to save his people from their sins. The verb “save” can refer to deliverance from physical danger (8:25), disease (9:21–22), or even death (24:22); in the NT it commonly refers to the comprehensive salvation inaugurated by Jesus that will be consummated at his return. Here it focuses on what is central, viz., salvation from sins; for in the biblical perspective sin is the basic (if not always the immediate) cause of all other calamities. This verse therefore orients the reader to the fundamental purpose of Jesus’ coming and the essential nature of the reign he inaugurates as King Messiah, heir of David’s throne (cf: Ridderbos, pp. 193ff.).

(1) The Lord arranges the time ()
Luke 1:26–38 ESV
26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. 28 And he came to her and said, “Greetings, O favored one, the Lord is with you!” 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” 34 And Mary said to the angel, “How will this be, since I am a virgin?” 35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God.” 38 And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her.
Gabriel was sent
The Lord God will give him the throne
Nothing will be impossible with God
Her response: I am the servant of the Lord
(2) The Lord arranges the place ()
Luke 2:1–7 ESV
1 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.
LA Times
A Long, Cold Road to Bethlehem : Nativity: Gospel accounts of Mary and Joseph’s journey gloss over the arduous reality of life and travel in ancient Galilee, scholars say.
DEC. 23, 1995 12 AMFROM RELIGION NEWS SERVICE
A newly betrothed couple is forced to register for a census in a town far away. The woman is nine months pregnant. When they finally reach their destination after an arduous journey, there is no place to stay. The woman gives birth in a stable. 90 miles - at most 20 possible 10 miles per day.
Why the decree, why the long journey, why Bethlehem, why a manger
The humanity of Jesus - The God who identifies with us in our weakness.
Why the decree, why the long journey, why Bethlehem, why a manger
(3) The Lord arranges the announcement ()
Luke 2:8–14 ESV
8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14 “Glory to God in the highest, and on earth peace among those with whom he is pleased!”
Luke 2:8–13 ESV
8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,
The savior of the poor
The savior of the poor
(4) The Lord arranges the worshippers ()
Luke 2:15–21 ESV
15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.
Which the Lord has made know to us.
When were the shepherds worshipping? - at the manger, in their travels
The God who reveals himself through his word, through angels, through his coming to earth,
When were the shepherds worshipping?
But also through his obedient followers:
Mary: I am the Lord’s servant
Shepherds: Let us go over and see
The Lord made known to us, we will make known to others
How is the Lord arranging the details of your life? How is the Lord taking you to places where you are being stretched, where you are being called on to trust him?
Are you willing to say: I am the Lord’s servant
Are you willing to share what the Lord has done with everyone you know?
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