Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
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Analytical
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Openness
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Conscientiousness
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Extraversion
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Tone of specific sentences
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God says to Abraham early in the biblical story, “I am God Almighty” (Gen 17:1).
And believers picked up the title.
Jacob refers several times to “God Almighty” (Gen 43:14; 48:3; 49:25).
Naomi and many other biblical characters and writers call God simply “the Almighty” (Ruth 1:20).
Job uses that title repeatedly (6:4; etc.).
The title is sparse in the New Testament until Revelation, in which the saints often call God by the title “Almighty” (Rev 4:8; 11:17; 15:3; 16:7; etc.).
Abraham began to Doubt the LORD’s Promise
Abraham and Sarah Devise a Plan to fulfill the LORD’s Promise
In this context, God is speaking to Abram concerning the covenant He had made.
God’s promise to carry out His covenant and the command for obedience and faithfulness (Our Part)
The LORD’s (Yahweh) Self-Designation
Name” in biblical usage correctly describes the person, place, or object and indicates the essential character of that to which the name is given.
Gerard Van Groningen, “God, Names Of,” Baker Encyclopedia of the Bible (Grand Rapids, MI: Baker Book House, 1988), 880.
El is short of Elohim
Root = to swear; name indicates God, under the covenant of an oath with Himself to perform certain conditions (Hebrews 6:13).
Name implies: One in covenant; Fullness of might.
Refers to absolute, unqualified, unlimited energy.
A plural name revealing God in the unity and trinity of all His divine personality and power.
STRONG CREATOR
Stelman Smith and Judson Cornwall, The Exhaustive Dictionary of Bible Names (North Brunswick, NJ: Bridge-Logos, 1998), 82.
Shaddai
The rabbinic analysis of this word is that it is a compound word composed of the relative še, “who” and the word day, “enough” še-day, “the one who is (self-) sufficient”
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