An Attractive Church Community, Part 2
The early church community was attractive because of its Christian Witness
The Impact of Collective Congregational Commitment
Introduction
Transition To Body- When the people of God are together in one place and receive the pouring out of the Holy Spirit
When the Holy Spirit Provides Our Utterances
Diversity of Peoples Coming Together in the Church at Pentacost
What Does This Mean When People Gather Together Speaking The Language Of The Other
A Gospel That Invokes The Pouring Out Of The Holy Spirit
Preaching That Calls One To Repentance
Those Who Received The Gospel Were Baptized
Body- Impact of Collective Congregational Commitment
Collective Impact Of Commitment
Church Community Subject To The Holy Spirit
Awe
But the type of phobia describes with the word “Awe” is due to the inward dwelling power of the Holy Spirit.
Came Upon (Changed them)
to happen, with the implication that what happens is different from a previous state—‘to happen, to occur, to come to be.’
to happen to someone prior to a particular point in time—‘to happen to already, to come upon, to come upon already.
Every Soul
to totality with focus on its individual components, each, every, any
Jesus’ Majesty Manifested Through The Miraculous
Wonders:
Signs (that point to Jesus Christ that one may believe):
That it May Be Clearly Seen that his works have been carried out in God
Believers Unite Together In Lavish Mutual Sharing
to believe in the good news about Jesus Christ and to become a follower—‘to be a believer, to be a Christian, Christian faith.’
πιστεύωc: τοῦ δὲ πλήθους τῶν πιστευσάντων ἦν καρδία καὶ ψυχὴ μία ‘the group of those who were believers was one in heart and mind’ Ac
pertaining to that which is identical to something—‘same.’
to share with one another equitably—‘to share, to share with one another.’ εἶχον ἅπαντα κοινά ‘they shared all their belongings with one another’ Ac 2:44. The mutuality of sharing may be expressed in some languages as ‘each person shared with all of the rest’ or ‘each person gave to the others and received from the others.’
Persistent God Praising Worship
Grace Inspired Expressions Of Generosity
spend much time in
to persist in someth.
ⓐ busy oneself with, be busily engaged in, be devoted to
to continue to do something with intense effort, with the possible implication of despite difficulty—‘to devote oneself to, to keep on, to persist in.’
of the temple at Jerusalem, including the whole temple precinct w. its buildings, courts, etc.
with one mind/purpose/impulse
break in our lit. only of the breaking of bread (cp. Jer 16:7; PGM 4, 1392f. But as early as Anacr., Fgm. 69 Diehl2 ἰτρίου λεπτοῦ μικρὸν ἀποκλάς. Also Diod S 17, 41, 7 οἱ διακλώμενοι τῶν ἄρτων=those of the loaves that were broken through.—LXX also has διαθρύπτειν τ. ἄρτον: Is 58:7) by which the father of the household gave the signal to begin the meal (פָּתַת לֶחֶם, פָּרַס). This was the practice of Jesus Mt 14:19; 15:36; 26:26; Mk 8:6, 19; 14:22; Lk 22:19; 24:30; 1 Cor 11:24. Likew. of the cultic meals of the early Christians
full of exultation, joy
As ἀγάλλω means “to make resplendent” or “adorn,” so the mid. means “to preen or plume oneself”, “to be proud”. Thus what the term denotes is not so much a mood of satisfied joy as a consciousness of joyful pride expressed in the whole attitude. The expression of this joy, to which there does not have to be any reference in the word, has the character of demonstration rather than impartation.
a state of intensive joy and gladness, often implying verbal expression and body movement (for example, jumping, leaping, dancing)—‘to be extremely joyful, to rejoice greatly, extreme gladness.’
simplicity of heart
humbleness, associated with a sincerity and simplicity of life
humility associated with simplicity of life—‘humility, humbleness, simplicity.’
Local Community Respects The Church
There are eight occurrences in the NT, six in Luke and Acts, one in R. 15:11 == ψ 116:1, and one in Rev. 19:5 dat. It denotes the joyful praise of God expressed in doxology, hymn or prayer, whether by individuals (Lk. 2:20; Ac. 3:8 f.), the group of disciples (Lk. 19:37), the community (Ac. 2:47; Rev. 19:5) or the angels (Lk. 2:13).
to speak of the excellence of a person, object, or event—‘to praise, praise.’αἰνέω: ἐγένετο σὺν τῷ ἀγγέλῳ πλῆθος στρατιᾶς οὐρανίου αἰνούντων τὸν θεόν ‘there appeared with the angel a great army of heaven’s angels praising God’ Lk 2:13.
αἶνος: πᾶς ὁ λαὸς ἰδὼν ἔδωκεν αἶνον τῷ θεῷ ‘when the crowd saw it, they all praised God’ Lk 18:43.
αἴνεσις: ἀναφέρωμεν θυσίαν αἰνέσεως διὰ παντὸς τῷ θεῷ ‘let us always offer praise as our sacrifice to God’ He 13:15.