Exodus Week 2 - Group Questions

Main Text(s)

Exodus 1:15–2:10 ESV

15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.” 17 But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live. 18 So the king of Egypt called the midwives and said to them, “Why have you done this, and let the male children live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” 20 So God dealt well with the midwives. And the people multiplied and grew very strong. 21 And because the midwives feared God, he gave them families. 22 Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.” 1 Now a man from the house of Levi went and took as his wife a Levite woman. 2 The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months. 3 When she could hide him no longer, she took for him a basket made of bulrushes and daubed it with bitumen and pitch. She put the child in it and placed it among the reeds by the river bank. 4 And his sister stood at a distance to know what would be done to him. 5 Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it. 6 When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, “This is one of the Hebrews’ children.” 7 Then his sister said to Pharaoh’s daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?” 8 And Pharaoh’s daughter said to her, “Go.” So the girl went and called the child’s mother. 9 And Pharaoh’s daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. 10 When the child grew older, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.”

Exodus 1:14–2:10 ESV

14 and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves. 15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.” 17 But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live. 18 So the king of Egypt called the midwives and said to them, “Why have you done this, and let the male children live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” 20 So God dealt well with the midwives. And the people multiplied and grew very strong. 21 And because the midwives feared God, he gave them families. 22 Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.” 1 Now a man from the house of Levi went and took as his wife a Levite woman. 2 The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months. 3 When she could hide him no longer, she took for him a basket made of bulrushes and daubed it with bitumen and pitch. She put the child in it and placed it among the reeds by the river bank. 4 And his sister stood at a distance to know what would be done to him. 5 Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it. 6 When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, “This is one of the Hebrews’ children.” 7 Then his sister said to Pharaoh’s daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?” 8 And Pharaoh’s daughter said to her, “Go.” So the girl went and called the child’s mother. 9 And Pharaoh’s daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. 10 When the child grew older, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.”

Exodus 1:

Supplemental Text(s)

Galatians 1:10 ESV

10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.

Proverbs 31:30 ESV

30 Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised.

Proverbs 1:7 ESV

7 The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction.

Rom 8:

Romans 8:31–39 ESV

31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Sermon In Brief

God has all power and sovereignly works through world events. Satan takes what was meant for good and turns it to evil, but the God of the Bible is the only one who can turn evil for good. In this section we see that Pharaoh first attempted to turn the Hebrew midwives against their own people, but because they feared the Lord rather than Pharaoh they were willing to give their lives to save others. Pharoah then commanded the Egyptians to throw all the baby boys into the nile. In these attempts we see Pharoah (a representative of satan) turning that which was meant for life (midwives and the Nile) and trying to use them as instruments of death. But God works in these precise events to preserve and protect the future deliverer of Israel in the birth of Moses. For us this means we can trust in God’s sovereign power because he still redeems.

Group Questions:

Read the text out loud together.

What stood out to you as you read it?

What was it about that that made it stand out?

What stood out to you from the sermon?

Where have you experienced God sovereignly redeeming something or some event in your life?

Share a story with the group.

Where has following God lead to difficulty or suffering in your life?

Share a story with the group.

If you were put in the moral dilemma that the midwives were, what do you think you would have done? ()

Why?

To what extent do your actions reveal that you ‘fear man’ more than you ‘fear god’ ? (, , , )

Where have you experienced God sovereignly redeeming something or some event in your life?

Share a story with the group.

Read this commentary excerpt and respond:

God did not oversee Moses’ birth despite Pharaoh’s edict to kill all newborn males. It was not as if the Lord “reacted” to the decree and thought, “What am I going to do now?”

Rather, it is precisely by means of this decree that God brings deliverance to his people. God is in full control both of Moses’ birth and of the external circumstances that threaten to undo it.

God does not remove Moses from the situation, nor does he strike down Pharaoh who dares to oppose him, both of which he certainly could have done. Instead, God places Moses in the same Nile that Pharaoh intends for the boy’s harm, brings the boy right to Pharaoh’s doorstep, and has him raised in Pharaoh’s house.

Why? To defeat the enemy decisively at his own game, at the very heart of his strength. Now the savior of Israel can grow up safe and secure, free not only from Pharaoh’s wrath but from the debilitating effects of slavery. It was the discovery by an Egyptian, under other conditions likely to lead to the boy’s death, leads instead to a perfect protection of his life. This is God at work, providing deliverance in an unanticipated yet wonderful way.

How does this

What parts of your story are you longing for redemption?

8. What is your response to God’s masterful writing of His story when we learn that just as Noah was saved from the waters of destruction through and Ark so to was Moses saved in a basket (ark, same word as in Noah’s ark)?

a. Furthermore Christ’s becomes our vessel (ark) from the waters of destruction of God’s wrath against sin.

b. Furthermore, Christ death and resurrection by which we are saved is signified by the waters of baptism.

9. Where do you need to hear and trust in God’s redeeming power in your life?

a. Will you trust God with your story?

PRAY

Pray through

Romans 8:31–39 ESV

31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.