Judges: The Story
Introduction
The idea that there is an overarching, all-embracing story of humankind into which all the more particular narratives fit (e.g., salvation history). Christians believe that the biblical narrative of creation-Fall-redemption-new creation is this all-embracing metanarrative, for the biblical story is the narrative of all humankind. In this sense the biblical narrative functions in Christian teaching as the central metanarrative.
The terror of sin is outshone only by the glory of God’s salvation worked through these judges, who then point us to Jesus Christ.
Why study the book of Judges?
• tension and strife between rival groups (in the Middle East or elsewhere)
• disputes over land and territory
• uncertainty over the roles of men and women
• power-hungry political leaders
• child abuse
• spouse abuse
• senseless and excessive violence
• male political leaders who chase women
• excessive individualism
• moral confusion
• social chaos
The Landscape of Judges
The book of Judges includes two introductions, two conclusions, 12 judges (six major judges and six minor judges), and one anti-judge, Abimelech.
Although the basic structure of Judges isn’t complicated, the cycles, spirals, and circles can be disorienting. And that’s the point. In Judges, God’s people are aimlessly spiraling out of control. The structure of the book reinforces that truth.
The Cycle of Judges
1. Israel does “evil in the eyes of Yahweh” by abandoning him and serving the gods of the nations.
2. Israel’s actions provoke Yahweh’s anger, and he sends foreign nations against Israel to oppress them.
3. The Israelites cry out to Yahweh for deliverance.
4. Yahweh raises up judges who save the Israelites from their enemies.
5. The “land has rest” (i.e., experiences peace) for a specified period of time.
The nature of this time period is described on four different occasions in the book: “In those days there was no king in Israel. Everyone did what was right in his own eyes” (Judg. 17:6; compare 18:1; 19:1; 21:25
The Spiral of Judges
one element of the cycle that appears without fail in each of the six cycles is some form of the phrase “Israel did evil in the eyes of Yahweh” (3:7, 12; 4:1; 6:1; 10:6; 13:1)
1. Israel does evil and worships the Baals.
2. God becomes angry and hands Israel over to an enemy nation.
3. Israel cries for help.
4. God raises up judges who deliver Israel from the enemy.
5. Israel returns again to foreign gods.
Who are the Judges?
You see, The Judges were the ones who kept Israel in line.
Who were the Judges?
Major Judges:
• Othniel (Judg 3:7–11; 1:13–15; Josh 15:17–19)
• Ehud (Judg 3:15–30)
• Deborah (Judg 4–5)
• Barak (Judg 4–5)
• Gideon (Judg 6–8)
• Abimelech (Judg 9)
• Jephthah (Judg 11:1–12:7)
• Samson (Judg 13–16)
• Eli (1 Sam 1:1–4:22)
• Samuel (1 Sam 7:6–17; 12:11)
“Minor” Judges:
• Shamgar (Judg 3:31; 5:6)
• Tola (Judg 10:1–2)
• Jair (Judg 10:3–5)
• Ibzan (Judg 12:8–10)
• Elon (Judg 12:11–12)
• Abdon (Judg 12:13–15)
• Bedan (1 Sam 12:11 LEB)
Although the basic structure of Judges isn’t complicated, the cycles, spirals, and circles can be disorienting. And that’s the point. In Judges, God’s people are aimlessly spiraling out of control. The structure of the book reinforces that truth.
Judges by no means covers all the events that took place during the period of the judges, but it does aim to fill in the historical gap between the period of the conquest (recounted in Joshua) and the rise of the united monarchy in Israel (told in the books of Samuel). So Judges gives us a window into the period in Israel’s history after the tribes had made their home in the promised land but before the rise of kingship under Saul and then David.
