Love is the greatest
(cf. Rom. 5:1–5; Gal. 5:5–6; Eph. 4:2–5; Col. 1:4–5; 1 Thess. 1:3; 5:8; Titus 2:2; Heb. 6:10–12; 10:22–24; 1 Pet. 1:3–8
Scott Hafemann points out that “[i]n the midst of the suffocating self-love of our modern and postmodern culture, the Bible is clear that our real hunger is to know the one true God revealed in its pages. Only in doing so will we satisfy our cravings for security (faith), find the purpose for which we exist (hope), and be able to live free from slavery to self (love).”221 In his view many of us have substituted other things for the three cardinal virtues such that “instead of dependence on God for our lives (‘faith’), we have substituted a mental assent to historical data that leads to making ‘decisions’ about God. Rather than trusting in God’s promises for our future (‘hope’), we have fallen back on a wishful thinking that is informed by our desires for heath and wealth. Hence, although called to consider the needs of others more important than our own needs (‘love’), we seek money, sex, and emotional gratification at any cost
So even the love that will mark our lives in the resurrection will be somewhat different from the love we are commanded to manifest in this present life. In this life faith, hope, and love are all challenges which need support and which believers are exhorted to meet. If it were not so challenging to love people in this world, the Scriptures would not spend so much time commanding and exhorting us to love. In the life to come it will be a delight to love and not a challenge,234 just as it will no longer be a challenge to trust God or to have hope. Then, our love will not be a love of people despite their shortcomings or our own. It will no longer be a love that goes against the grain, but one that delights in loving all those who coexist in the wonderful presence of the God who first loved us and who has fully transformed all that remains into that which is eminently lovable. It will also be a perfected love. “If the life of love to God and neighbour is a true participation in the restored order of creation, a responsive love to the divine love in which the divine mode of life becomes our own, what higher good can possibly be spoken of? Only a good that is essentially one with this good, a renewal and perfection of this good which we now have
Calvin also sees the superiority of love in that “each person derives personal blessing from his own faith and hope, whereas love is poured out for the good of others
As 1 John [3:16] says: ‘By this we know his love, that he laid down his life for us.’ Love is therefore the greatest of the three, because by it the human race has been renewed.”252 Carson reminds us that while Scripture tells us “God is love” (1 John 4:16), “it is difficult to imagine how they could have said that God is faith, or that God is hope.”253 Garland points out that “[i]t is God’s love revealed in Christ that creates the possibility of faith and hope” and that “[a]s an essential reflection of God’s character, love can never end and is elevated to the highest good.”254 As was mentioned earlier, in placing this chapter on love in the center of his discussion of the proper worship of the one true God, Paul reflects (with no irony whatsoever) the modern maxim that “imitation is the sincerest form of flattery” and the idea that our worship is to take place within a community which is marked by this divine attribute and essential Christian virtue.