Jesus is Baptized
The Baptism of Jesus!
The continuousness or persistency of the protesting is found in the word translated “forbad” in our text. The tense of this word means continuous action. It says John repeatedly protested to Christ about the baptism. Opposition to the work of God often is very persistent
John did not perceive that Christ needed to repent of anything, and he was correct. Christ was sinless so why should He be baptized in a “baptism of repentance.” John’s protest was a good testimony of the character of Jesus Christ. What sanctioned the baptism was that though the mode was the same, the meaning was different than the baptism of repentance
To fulfill all righteousness” means to complete everything that forms part of a relationship of obedience to God. In so doing, Jesus identifies with and endorses John’s ministry as divinely ordained and his message as one to be heeded.
The passion for Christ by God was very great. No love is so great. That this love for Christ was so great is found in both the word translated “beloved” and in the fact that the definite article is before the word. First, the word translated “beloved” is from the root word “agape” which is the Greek word for the highest form of love. Second, the definite article in the Greek before the word “beloved” means THE beloved which shows that Christ is the Special One in God’s eyes. The love of God for Christ shows the enormity of the sin of rejecting Christ. It also reminds us that which heaven adores and loves is often not what man adores and loves.
Authentic baptism is a combination of the work of the gracious acting God and the believing human. It is this combination that makes baptism a spiritual reality. It is not a mere human activity (such as the ceremony of a priest who believes that the act works automatically or the activity of a person who thinks that human confessing or witness is all that is involved).82 Salvation is always a matter of the interaction between God and the human being. It is this interaction that creates a tension in our Christian lives and in our theological formulations.83