The Rich, Religious, and Lost
I. Wealth can make you proud (vv. 17-22)
II. Wealth can keep you out of heaven (vv. 23-27)
Anything that causes disciples to forget their poverty and childlikeness before God and that prevents them from following Jesus Christ—this, too, is a camel before the eye of a needle.
The danger of possessions is that they fix a man’s thoughts and interests to this world.
Worldly wealth is given us, not only as maintenance to bear our charges through this world, according to our place in it, but as talent, to be used and employed for the glory of our great Master in the world, who hath so ordered it, that the poor we should have always with us as his receivers.
III. Wealth can leave you spiritually bankrupt (vv. 28-21)
The inquirer’s idea of goodness was defined by human achievement. He undoubtedly regarded himself as “good” in the sense that he was confident that he had fulfilled the commandments from the time he first assumed their yoke as a very young man; now he hopes to discover from another “good” man what he can do to assure eternal life.
“Eternal life,” “salvation,” or “entrance into the Kingdom” describe a single reality which must be bestowed as his gift to men.
What he demanded was a total, radical commitment to himself, sustained in the act of following him faithfully.
‘Wealth’ is relative: even those who would consider themselves poor in modern Western society live at a level which would have been unimaginable to most of Jesus’ hearers, and remains so to many in other parts of the world today.
Possessions, far from being the advantage which the world assumes, are in themselves an obstacle to entering God’s kingdom.
Anything that causes disciples to forget their poverty and childlikeness before God and that prevents them from following Jesus Christ—this, too, is a camel before the eye of a needle.
The danger of possessions is that they fix a man’s thoughts and interests to this world.
A man may have to sacrifice ties that are very dear in order to become a Christian, but when he does he becomes a member of a family and a brotherhood as wide as earth and heaven.
Money is a marvelous servant but a terrible master. If you possess money, be grateful and use it for God’s glory; but if money possesses you, beware! It is good to have the things that money can buy, provided you don’t lose the things that money cannot buy. The deceitfulness of riches had so choked the soil of this young man’s heart that he was unable to receive the good seed of the Word and be saved (Matt. 13:22). What a bitter harvest he would reap one day!
AUGUSTINE: God, therefore, is uniquely good, and this he cannot lose. He is good. He is not good by sharing in any other good, because the good by which he is good is himself. But, when a finite human being is good, his goodness derives from God, because he cannot be his own good. All who become good do so through his Spirit. Our nature has been created to attain to him through acts of its own will. If we are to become good, it is important for us to receive and hold what he gives, who is good in himself. LETTER 153, TO MACEDONIUS.
Worldly wealth is given us, not only as maintenance to bear our charges through this world, according to our place in it, but as talent, to be used and employed for the glory of our great Master in the world, who hath so ordered it, that the poor we should have always with us as his receivers.