Finding the One (and being persistent about it)
Text explanation - we cannot possibly understand this story!
Review
Audience not connecting with the story - who would be so desperate?
we don’t see: why we have trouble understanding this story
emphasis: our destitution?
This parable has the same message as the first one. A woman has ten silver drachmae or denarii, equivalent to ten days’ wages. This may well be a peasant scene and refer to a small dowry. Some think of it as part of a wealthy woman’s headdress, but that had as many as fifty coins on it, and it is hard to see why Jesus would single out just ten coins of that. More likely this was all the savings she could muster. She lives in the normal peasant one-room house with hard-packed dirt floors that have to be swept to see where the missing coin has fallen. She must have discovered the loss at night, for she also needs to light a lamp in order to see what the sweeping uncovers.
The emphasis is on the great effort she expends to find the single lost coin. Her joy in finding it is just as great as the shepherd’s in verses 5–6. She too calls her “friends and neighbors” to a celebration in honor of finding the lost coin. This is certainly hyperbolic, but the parallels with the previous story are fully intentional. This is shown in verse 10, where “the angels of God” are overjoyed with every repentant sinner. Angels gather the harvest for the final judgment (Matt 13:41, 49) and form the heavenly court at that final event (Ps 89:7; Rev 4:4; 11:16), so this is a natural picture.
15:8–10 To search for a lost coin (Gk drachma; worth about a day’s wage for the average worker) indoors required lighting a lamp since very few homes had windows. This search also required sweeping the house because the floor was earthen. Joy in the presence of God’s angels speaks of God’s joy over a repentant sinner.
If thou seek wisdom as silver, that is, if thou seek the things of the law as hidden treasures—A parable. It is like a man